evolution

Post image for Who You Really Are (Pt. 2)

This is part two of a two-part post. Monday’s article explained that you are not your mind or your body, but the aware space in which your mind and your body (and everything else) exist. You’ll have to read the first part to understand the context of this post.

So if you are in fact the space in which all things happen, how come you don’t always notice this space? Why does it often seem like it’s just the things that exist? If the space is you, wouldn’t it always be apparent?

Not necessarily. Think about it: you are that space, so when you are not aware of that space, it only means the space is not aware of itself. But it can still be aware of the things happening in that space, without seeing what it is that is aware. It’s a major oversight, but it is also the normal state of human existence — complete identification with form, with things.

We usually don’t recognize the space in which the tangibles of our lives happen, so we figure we must be one of those tangible, perishable things, or some combination of them. The thing, or collection of things, that we normally think we are is called the ego.

When you lose sight of the space that contains all things (including your ego) you are lost in things. You have lost sight of yourself, and the play of things seems to be all there is. Things become supremely important, because they’re all you have.

That’s a shame, because all of those things are doomed by their very nature. They’re nice when they’re around, but they are fleeting and perishable. So it’s no wonder that when we become identified with things we feel a persistent uneasiness. They are all fleeting — very certainly, inarguably, on their way out, and some part of us knows that. When life is only a race to manipulate material things into the most preferable arrangement possible before you die, it feels like a losing battle. It is.

This is how most of us live, utterly identified with our thoughts, under the impression that life is nothing but things, and that we are nothing but one of those things. Read More

Post image for To My Fellow Skeptics (and Believers Too)

The first few times I heard about God, I was already suspicious. My earliest clear memory of it was when I was five, leaning against the screen door of our small town home with my older sister, watching a midsummer thunderstorm unfold.

We were in awe, like I have been at every thunderstorm since. I don’t remember if I asked, but my sister said it was God who made the lightning and thunder. Not that she was ever religious, that’s just what her eight-year old mind told me that day. I took note.

At that point, nearly all of my ideas about God had come from Family Circus comics. The kids each prayed every night before bed, depicted casually as if it’s something every normal person does. In one comic, Dolly prays for her father to make it home safely from his trip to New York. The opposite panel shows a rainy street scene in which a six-foot translucent hand stops her Dad from stepping in front of a speeding taxi.

Seriously?

Later on, in my teenage years, I would recognize the Family Circus to be a conservative, unapologetically fundamentalist cartoon, but at the time I wasn’t aware of the play of politics in the things I read and watched. I just knew that the God they depicted didn’t make a whole lot of sense. This was the idea of God I had, and I rejected it, because it made sense to do so.

Sometime in junior high, when I was becoming more politically aware, I remember being shocked one day when I realized that ordinary adults — too old for the likes of the Family Circus — actually still believed in this God thing. Not just the crazies on televangelist shows either, but real, respectable adults who could be found in church on any given Sunday, singing hymns while looking upward with their eyes closed, really believing that they were in contact with this big translucent man, presumably when he’s not busy casting lightning bolts over my hometown, or saving Bil Keane from the natural consequences of wandering into traffic without looking both ways. Read More

Post image for How to Make Life Agreeable

It was a scorching afternoon and both of us had given up on doing any serious work for the rest of the day. We’d surveyed most of a disused section of railroad tracks past the suburbs, when across the field I saw Mark pause, look at his watch, and begin packing up the equipment.

“F this. Time for Slurpees,” he announced over the radio. “We’ll finish up Monday.”

We loaded the trunk and jumped into his tiny, sweltering Honda. Already beading up with sweat, I grew impatient as he took his time fiddling with his CDs before starting the car. I needed A/C, or at least power windows. Fast.

He noticed my sense of urgency, and smiled at me as he slowly, mockingly, brought the keys up to the ignition.

Finally he started it. “Let’s see who’s the tougher man,” he said ominously, tapping off the A/C button, and cranking the heater. “First one to open the door buys the Slurpees.”

Friday-giddy and possibly already delirious, it sounded like a fun idea to me.

The car was already at sauna temperature, the sun was cooking our bluejeaned legs through the windshield, and there was hot air blowing in our faces.

Now that I was playing this game on purpose, I knew I would beat him. A few years earlier when I worked as a hotel housekeeper at a ski resort, I had learned a powerful life skill which would come in very handy here. Read More

Post image for The Purpose of Life, Revealed

Last week I ran into a few online discussions about those big, big questions that often come up in late-night conversations: Why are we here? What is our purpose?

Strictly speaking, as members of the human species we do have a purpose. But we didn’t choose it, and it might not be us who stands to benefit from it. In fact, you might find our purpose quite upsetting. Maybe you don’t want to know. If you want to take the proverbial “Red Pill”, read on. While it might be alarming at first, it is also very enlightening, and could change forever how you view yourself and what you want to do with your life.

Today’s post is a particularly long one, but it does contain the meaning of life, so it may be worth your while.

To understand it we have to start with a quick biology lesson.

Everything you do, you do for you

It really seems like no matter what we do, we are always serving ourselves in some way. Every action you take is to fulfill some desire that you have, whether that desire is to eat a chocolate cake, run away from a bee, or to help your nephew with his homework. You do it because it promises to deliver something you want.

Even charity and philanthropy always seem to have some identifiable benefit to the giver: recognition, tax rebates, or even just a good feeling inside. There are always incentives for our behavior, and so it seems that we cannot escape self-interest.

That’s okay though. Self-interest doesn’t need to take the form of blatant selfishness, as we tend to call it — taking something for yourself at the expense of somebody else. But sometimes it does, in the form of theft, greed, or physical domination.

Most of us have learned that we can usually serve ourselves better by complying with society’s values than we could by violating them. Approaching life by stealing everything you need would almost certainly lead to a less desirable situation for you than working for and buying everything you need. Read More

Post image for How to Deal With People Who Frustrate You

Deep down I knew better, but I couldn’t stop myself.

An opinionated Twitter acquaintance of mine had tweeted a snarky comment that dismissed all forms of self-improvement as new age feel-good fluff. It was such a sweeping, cynical remark that I felt I had to set him straight.

So I hammered out a sharp rebuttal, and felt a little better, but there was still uneasiness. He would surely come up with a counter-attack on what I said, and it would go back and forth until one of us let the other have the last word.

After a few minutes, I got the lesson he was trying to teach me: to let go of my need to be right all the time. I deleted the tweet and he never saw it.

A few years ago I learned an ingenious method for dealing with other people when they’re doing things you wish they wouldn’t do. It’s adapted from a technique by the late author Richard Carlson. It’s easy and works exceedingly well.

You go about your day as normal, but you imagine one difference:

Everyone is enlightened but you.

That includes:

The impatient, tailgating driver behind you The intern at work who drinks all the coffee and never puts on a new pot The friend who knows he owes you ten bucks but is waiting until you ask him for it The guy who keeps clicking his pen during the meeting The “greeter” at Wal-Mart who tapes your bag shut every time even though you’re a loyal customer who’s never stolen anything in your life Whoever tagged your garage door last night Your kind old Aunt Sally, who keeps on talking after you’ve said you really need to get going

Imagine all the people in your world are completely enlightened and aware of what they’re doing to you, and they’re doing it only to teach you something valuable. Your task is to figure out what.

A true master won’t simply tell you what he thinks you should know. He’s too wise to say, “Always be patient,” and expect that it will make you a patient person. Instead, he’ll create a lesson that challenges you. He will push a button of yours, and see if you know what to do.

Read More

riot cops

There is a quote, much celebrated by activists, cynics, and political science students the world over, that I think could use a second look:

“It is no measure of good health to be well-adjusted to a profoundly sick society.” ~Jiddu Krishnamurti

I like Krishnamurti, and I think he’s being misunderstood here, but I’ll get to that. Taken at face value, I disagree.

Activists, particularly those who nurture a general dislike for humankind at large, prize this snarky quote because it seems to validate the notion that only others need to change.

If our society is profoundly sick and we should refuse to adapt to it, then what is it that we’re supposed to adapt to? Or perhaps the sneaky insinuation is that some of us are already perfect, and no adjustments are necessary. Indeed, the implication of activism seems to be that it is others who need to correct their course — CEOs of petroleum companies, mindless consumers, fans of Glenn Beck, people who talk during movies or don’t use their turn signals — they are society’s sickness, and if they can be made to shape up, we’ll finally be sitting pretty.

Society does have its problems: crime, poverty, war, pollution, overpopulation and political corruption. It’s no utopia, clearly, but what is the best way to approach these problems?

Misanthropes and other “the-world-has-gone-to-shit” types would have you believe the solution is to identify the groups and individuals responsible for the “sickness” of society, and find a way to disempower them, expose them, or destroy them. With some grassroots support and some elbow grease they can get some new policies in place, install a new breed of political leaders, and usher into fashion a more progressive philosophy about how to govern, do business, and treat your fellow man… and in the mean time, sourly refuse to adapt to the human world as it is now, because that would only encourage the evil corporations and lying politicians who make it so troublesome.

But that won’t work. The “sickness” is not that some nasty people have come into power, but that human beings across the board are still working primarily from their stone-age instincts. The detractors of The Establishment are just as consumed by their own needs for personal power, righteousness, security and social dominance as the people they so proudly hate.

We are so newly removed from our original stomping ground that we are almost completely inexperienced with running civilizations smoothly. We’re much more efficiently wired to orchestrate a successful mammoth hunt than govern a nation intelligently. Civilization is barely out of the package. Read More

earth

This week celebrated physicist Stephen Hawking suggested that alien life almost certainly exists, and humans should do everything we can to avoid contact with it.

He reasons that contact with aliens would probably be fatal to us, likening it to the European conquest of the New World:

“If aliens ever visit us, I think the outcome would be much as when Christopher Columbus first landed in America, which didn’t turn out very well for the Native Americans. [...] We only have to look at ourselves to see how intelligent life might develop into something we wouldn’t want to meet.”

Ouch. I’m not sure why I was so surprised to hear this point of view from Dr. Hawking.

I suppose, in the absence of any actual information about alien species, my entire concept of them is built from movies and TV shows. In those shows, aliens tend to do one of two things: extend a gesture of cosmic friendship and love, or violently abduct/dissect/probe us and vaporize our cities. I always thought the movies that portrayed aliens as senseless killers (Independence Day comes to mind) were not as “realistic” as ones in which the aliens strike some sort of rapport with us humble homo sapiens (think Close Encounters of the Third Kind.)

One ridiculous feature of movie aliens is that they almost always look something like us — bipeds with eyes, nose (or at least nostrils) and mouth. Sometimes they add some slime or mucous to make them a bit more foreign. These depictions are dazzlingly unimaginitive — it’s really incredible how we can’t seem to let go of the idea that sentient aliens would just be “men from outer space.” Truth is stranger than fiction, and since we have no real knowledge of extra-terrestrial life, we have no starting point for imagining them, other than ourselves.

But that’s movies, and I guess I never really thought one of the world’s top scientific minds would conclude that aliens would indeed try to kill us if they had the chance.

It made me think: is that what humans would do with aliens if we found them? Sure, we’ve destroyed all sorts of terrestrial species (usually without trying) and sure, we destroy our own kind on a regular basis, but I think humanity at large would regard an alien encounter as an opportunity to connect, rather than conquer.

No, I don’t think we’d be as cold-blooded with our galactic neighbors as Hawking believes they would be with us. For all the nasty things humans can do, there is an earnest quality in us that respects life and wants to see it do its thing. We are fascinated to witness rare earth animals in their natural habitats, and I think we’d be more likely to value and study alien life than to barbecue it. Read More

fern

New Zealand is a black sheep among nations. Having spent the last 60 million years isolated from the rest of the continents — longer than any other major land mass — life has had a long time to do its own thing here. The vast majority of native trees and animals are found nowhere else. They’ve all learned their own tricks for contending with their unique surroundings. In particular, many birds, including the iconic Kiwi, found no reason to bother flying because there was nothing on the ground that would eat them.

An important lesson from a clever plant

One of the more unusual New Zealand plants is the Lancewood. Most of the specimens you’ll encounter look something like a tall broomstick decorated with menacing, saw-like leaves. They are rigid and serrated, and angled downwards towards you or any other potential assailant.

A young Lancewood

The Lancewood has a very bizarre feature: It completely transforms itself after reaching a certain level of maturity. Its long, toothed leaves give way to more lush, more conventional broad leaves. It actually begins to look like other trees. The plant’s two forms are so unlike each other biologists once thought they were two totally different trees.

A mature Lancewood

Biologists couldn’t understand why a plant would evolve to do that. When an organism develops a distinct quirk like that, there tends to be an evolutionary reason for it. In other words, it must help the life form out somehow.

Some scientists guessed that the serrated, downward-pointing leaves served as a defence against large, ground-dwelling plant-eaters while it was still small enough to be vulnerable. But there was a problem with this theory: New Zealand doesn’t have any large, ground-dwelling plant-eaters. The island nation doesn’t have any native land mammals at all, only chicken-sized flightless birds that couldn’t pose a threat to a plant that size.

The Lancewood’s odd behavior remained a mystery for some time. Read More

world peace

Despite the earnest efforts of sixty years of Miss USA contestants, world peace has not arrived on our doorstep. The UN has not managed it, nor did John Lennon or Oprah or The Secret. Religion sure made a mess of the effort altogether, and I don’t hold high hopes for China to pull it off, despite their latest efforts.

Something tells me it’s not coming at all.

If that’s true, could we live with that?

I say let’s forget the idea of world peace. Let’s admit it will never happen and get on with our lives the best we can. It is naive to think that progressive government policy, awareness campaigns, and heartfelt pleading will bring about this holy grail of achievements, and that is because human beings are not capable of world peace. There, I said it.

Let’s get real here. Humanity will never co-operate. It’s far too big and varied for that; there is no way to even communicate amongst the whole populace, let alone get everyone on the same page at the same time. Just trying to get eight people on the same page to organize a camping trip is trouble enough for most.

The vast majority of us really have to work at keeping ourselves in a stable, pleasant mood, so why do we concern ourselves with a task that is so utterly beyond us? If we think we can engineer a change in the philosophy of billions of people we’ve never met, yet most of us cannot even manage to fulfill our New Year’s resolutions, we’re kidding ourselves big time. Read More

hammer and anvil

I forged my own blade yesterday, from an unassuming piece of plain steel. With some expert instruction, I pounded it on an anvil, ground the blade down, fitted it with a brass hilt, polished and sharpened it. The handle is made out of native timber that was salvaged from a dismantled insane asylum. Read More