moments

Post image for Why Your Fears Won’t Come True

Fear doesn’t work the way we think it does. I’ll teach you something cool about fear that you can start putting to use right away.

When something scares you, you usually just have an aversion to the notion of that thing. Just the thought of making certain phone calls, confronting certain people, or making certain commitments makes the butterflies bubble up.

This is the point where we usually back down, and distract ourselves from the thought of it by checking email or doing some cleaning or organizing that suddenly seems important.

Quitting my last job to go traveling was something I was afraid of for a long time before I did it. It was a very small company, my boss had been good to me, and I knew it was going to be a blow that came out of nowhere. The thought of it made me nervous, and I decided to put it off till the next day, ten or twelve times.

Most fears keep us at arm’s length like that: we back down at just the idea of doing something nerve-wracking. The fear has done its job — to keep us from going there — and so we don’t look any closer at what it is we’re really afraid of about that idea.

If you do look closely at almost any fear, it’s always a specific moment you’re fearing. A moment with awful feelings in it — awkwardness, pain, shame, guilt, horror, angst. Life unfolds only in moments, so what else could the problem be except some of the moments that you might run into?

Ultimately that’s all you are ever fearing: moments that you believe will force you to experience feelings you really don’t want to experience. If you really break it down there’s nothing else that drives us but the appeal of feelings we want to experience and the fear of feelings we don’t want to experience.

Whatever the feeling is, it’s a feeling you’ve already experienced at some point in your life. You couldn’t be afraid of it if you hadn’t.

The longer we live, the more nasty experiences we have, and the more fears we carry around. But we forget that it’s really acute experiences we’re trying to avoid, and instead we let entire categories of actions and notions get dismissed from our lives, because they represent those experiences.

The cat who was afraid of grass for all the wrong reasons

We had a cat who was afraid of the front lawn. She would creep up to it, sniff it a bit, then tear across it like she was being chased. I watched her do this a few times before learning that my Dad had once turned on the sprinkler hose while she was lying beside it. After that, to her the lawn was a bad place, because it represented the threat of a terrible experience she didn’t want to have again.

She got over it, probably after accidentally having a few good experiences around the lawn. Animals are probably better at forgetting this stuff. Humans cling to fears because our thinking is so hopelessly lost in symbols and categories. We hold onto this idea that we can fence off the painful areas of life if we’re careful enough. Read More

Post image for We Check Email 17 Times a Day Because We Like to Get High

At the top of my browser, just below the Back button and Refresh button, I have tiny icons linking to my Gmail and Facebook, my stats counter and Twitter and a few other things, and they are delicious to me.

When I sit down at the computer to do some work, I find it unbelievably difficult to not click each of these buttons at least once before I get on with the task at hand.

Now and then I become aware of what it is I’m actually seeking when I click them. Intellectually, I know it doesn’t really serve me to check email 17 times a day. But new emails and website traffic stats are not what I’m looking for, not really anyway.

I’m looking to get high.

What I’m seeking is scraps of gratification, and sometimes they’re hidden behind those buttons, maybe in a gushing email from a new fan, a spike in traffic when Reddit picks up a piece I wrote, or when I log on to Facebook to see a little red indicator that somebody “Likes” a snarky comment I made on something or other.

It feels good to find these scraps, and so those buttons have become enormously attractive to me. It’s not like there’s really any practical reward for checking email a 3rd, 4th, or 14th time for the day. Those actions come from an emotional motive. They make me high and I guess I like being high.

Sometimes when I’m about to click the little Gmail button, I have a flash of awareness, and realize that my thought process at that moment is exactly as dull and simple as a burned-out rat in a psychology lab, pressing a button that sometimes rewards it with a pellet of food. Read More

Post image for Deal With it, Princess

Here’s a short fable that might be about you. Or someone you know.

Once upon a time long ago, after the invention of clothes but before the invention of shoes, there was a fabulous princess.

Born into wealth, she spent her days not working but rather wandering about her father’s vast kingdom, skipping down the pathways, stopping now and then to bask idly in her good fortune, or sometimes to frolic.

One day she was skipping along, and she stubbed her bare toe on a rock sticking out of the pathway.

She was quite upset, and became horrified at the thought of all the other aggressive and dangerous rocks that might be out there. So she pranced, at a cautious half-speed, back to the palace where she stormed into to the office of King’s closest advisor. She demanded that he have the entire kingdom sealed in leather, so that she never would have to suffer the pain and humiliation of stubbing a toe again.

After a moment, the advisor realized she was quite serious, and he began to to sweat a little. Her request, even if it could actually be carried out, would be hideously expensive even for such a fantastically wealthy kingdom. But the princess had her father wrapped around her finger and was unaccustomed to not getting what she wanted. Denying her wish would upset the king greatly, perhaps costing the advisor his head.

So he proposed a pragmatic solution. “Your highness, what if instead of paving the entire kingdom in leather, we create leather garments that we can slip onto your feet, so that you will be protected wherever you go, in our kingdom and even beyond?”

Being a fabulous, materialistic princess, she loved the idea and shoes were invented that day. By the time she died she had two thousand pairs.

(Traditional fable, hat tip to Jon Kabat-Zinn)
***

Such a wealthy and demanding princess might actually have had the worldly power to pull off her original solution, or at least most of it. Money and influence, external power in its two classic forms, were not normally limited for her. So if she could have the whole kingdom rendered harmless by gilding it in leather — or even pleather if the overlay had to be so large it drove cows to extinction — it would be incredibly costly and cause all sorts of unforeseen practical issues, but her problem could indeed be solved.

A person without vast reserves of wealth and power, such as one of her subjects in the village, wouldn’t have this option and would have no choice but to suffer a lifetime of scraped heels and disjointed toes. After all, if you have unlimited control over circumstances, then you have no problems.

But nobody has unlimited power over the world around them. So a wiser person brought to the princess’s attention, in a very diplomatic manner, that the problem she perceived as being everywhere only ever existed at the point of contact between her and the world around her.

Her extensive resources were usually enough to obliterate anything she perceived as a problem. She had always needed money and influence to solve her problems, because she had always been in the habit of defining a problem as the thing that vexed her, rather than what it really was: the friction between herself and that thing. Read More

Post image for Where is Your Mind Right Now?

“Amazing, isn’t it?”

The words caught me off guard, but they were clearly addressed to me, and seemed to match my thoughts exactly. A moment earlier a blond-headed little boy had, in plain view of his parents and a half dozen passers-by, pitched a half-eaten ice cream at the garbage can, missing completely and hitting the retaining wall not far from my seat on the bench. They continued down the boardwalk without a word.

When the stranger spoke I think I nodded or harrumphed or made some other corresponding gesture of disapproval. But when I looked up, I was surprised to see the old man was smiling and gesturing at the ocean, and had either missed or ignored the minor injustice that had me so appalled. The sarcastic tone I heard in his comment belonged entirely to my train of thought. He meant only what he said.

I still don’t know exactly why he bothered to stoop and say that to me — unless my preoccupied state was obvious to him even through my poker face and sunglasses, and he knew exactly what to say to reset my perspective.

After speaking to me, he turned back to the ocean and I followed his gaze. It was too ordinary for a postcard: blue sky, blue ocean, no clouds. But it had me like the dancing plastic bag in American Beauty.

My train of thought had been effectively derailed, and I was able to forget myself for a moment, thanks to that random man who said the right thing at the right time. I had been totally lost, for most of the day. It was like when a noisy fan clicks off, which you never realize was running until the moment it no longer is, leaving the most unexpectedly silent silence.

I believe life with that noisy fan is the normal state of human consciousness. This was my thirtieth day on the coast of Australia. I’d been to the beach every day. It was a sunny one like most of them, and at a casual glance this ocean scene wasn’t especially captivating, particularly for coastal Australians who see it every day. Yet he was completely taken in, and so was I.

Thought-killing moments like that do happen, but often it takes something that’s particularly forceful on one’s attention. A flaming sunset, say, is exclusive and dramatic enough to wrest anyone’s attention away from their preoccupations, at least for the fleeting few minutes when it’s at its loudest, visually.

But just as often, I’ve looked at something much more ordinary at the precise moment my head-chatter cuts out, and found myself captivated in the exact same way. A dog sniffing a curb. A old playing card in a garbage can. A swirl in my coffee. There is an unmistakable significance that can be seen in all of them, but usually we’re not really looking.

This kind of moment has been happening more and more often. The most encouraging part of it is that it doesn’t seem to matter what the content of the scene is, only whether I’m aware enough to absorb it without assessing its implications to my personal interests. When my interests and preferences aren’t informing the picture — when I am not looking at it in terms of what it’s adding or taking away from me — it’s like I can watch it without being there. I am alive and aware without the normal heaviness of being a needy, self-obsessed human being. And that is where beauty is found.

I know now that this captivating quality is always there to be seen, not just in classically picturesque locations like beaches but in parking lots, produce aisles, snowbanks and people’s faces. But it can only be noticed when thinking isn’t the prominent feature of the landscape.

This state is an anomaly for almost everyone, but I think we all know it to some degree, as an occasional acquaintance. Trains of thought seem to be bent on creating new ones constantly. I suspect that for most of us, our thinking is the prominent feature of the landscape, almost all of the time.

Our thinking is such a prominent feature of nearly every scene we witness, it can be hard to imagine that we can still be there to see the world when thought isn’t around. Indeed, most people probably live and die without ever detecting a distinction between their thinking minds and themselves.

Next time you think of it, ask yourself: Where is my mind right now? Where has it been this last hour? Are my thoughts the prominent feature in my current landscape?

I’m convinced that this same, captivating significance is present in every scene, waiting to speak to you whenever you offer it a chance. It’s unbelievably patient. It could wait a lifetime.

Photo by David Cain

Post image for You Must Go Do the Next Thing

I had the privilege of being present at my father’s death. It was not like I expected.

With illness you see the person — the personality — fade over time, and you come to expect that death will simply be what you call it when there’s nothing left. In light of this it’s easy to imagine that a life can taper down to nothing without any hard edges. But death itself does come down to a single moment. He was breathing, and a moment later he was not.

Having been aware of his prognosis for five years or so, I had already envisioned the moment many times, but I had it all wrong. I expected it to trigger intense grief, hysterics.

Instead, I found I felt intensely happy for him. He had arrived the finish line, and I was there to witness it. It struck me, with all the suddenness of a lightning flash, that he was the only one in the room with no problems at all. Not a trace. All his uncertainties, needs and worries evaporated, while ours still filled the room. I watched intently as he was freed from the enormous weight of simply being alive, an unbelievably heavy thing which I’d somehow lost track of until that moment.

That heaviness is something whose density I had never fully appreciated until I saw somebody being liberated from it. The four of us at his bedside very clearly still carried it. It hung in the room like wet laundry. It was in the hallway too — in the nurse’s faces, in the other patients, in their weary families. And we were grieving for… who? The man with no more troubles.

I do forget it sometimes — that life is a constant, forceful mixture of push and pull, a ceaseless assault of needs and hopes. As pervasive as it is, we appreciate the weight of this tumult about as often as a goldfish thinks about water. Life’s current is heavy and unpredictable and bigger than us, and as long as we’re alive we are at its mercy.

Altogether I do think it’s worthwhile to be in it, for most of us, most of the time. Not that we asked for it, but our fate is to dance with this immense force until it lets us go. So we better learn to dance.  Read More

Post image for 9 Mind-Bending Epiphanies That Turned My World Upside-Down

Over the years I’ve learned dozens of little tricks and insights for making life more fulfilling. They’ve added up to a significant improvement in the ease and quality of my day-to-day life. But the major breakthroughs have come from a handful of insights that completely rocked my world and redefined reality forever.

The world now seems to be a completely different one than the one I lived in about ten years ago, when I started looking into the mechanics of quality of life. It wasn’t the world (and its people) that changed really, it was how I thought of it.

Maybe you’ve had some of  the same insights. Or maybe you’re about to.

1. You are not your mind.

The first time I heard somebody say that,  I didn’t like the sound of it one bit. What else could I be? I had taken for granted that the mental chatter in my head was the central “me” that all the experiences in my life were happening to.

I see quite clearly now that life is nothing but passing experiences, and my thoughts are just one more category of things I experience. Thoughts are no more fundamental than smells, sights and sounds. Like any experience, they arise in my awareness, they have a certain texture, and then they give way to something else.

If you can observe your thoughts just like you can observe other objects, who’s doing the observing? Don’t answer too quickly. This question, and its unspeakable answer, are at the center of all the great religions and spiritual traditions.

2. Life unfolds only in moments.

Of course! I once called this the most important thing I ever learned. Nobody has ever experienced anything that wasn’t part of a single moment unfolding. That means life’s only challenge is dealing with the single moment you are having right now. Before I recognized this, I was constantly trying to solve my entire life — battling problems that weren’t actually happening. Anyone can summon the resolve to deal with a single, present moment, as long as they are truly aware that it’s their only point of contact with life, and therefore there is nothing else one can do that can possibly be useful. Nobody can deal with the past or future, because, both only exist as thoughts, in the present. But we can kill ourselves trying. Read More

Post image for Who You Really Are

Okay, this post is the last thrust in our trip down the proverbial rabbit-hole, which so far has looked at what the ego is, and how the late Douglas Harding can help us answer that big, big question — who are you, really? This is part one of a two-part post.

I had no idea what I was getting into. Back in October, I arrived at an island retreat called Hollyhock, to take what I thought was a five-day course on Buddhism. I didn’t know we would spend those days in uninterrupted mindfulness, without speaking, and that we’d spend about six to eight hours a day in formal meditation.

After the initial welcome at the main hall, our teacher led my group up the path to our meditation hut in the forest. On the way there, he stopped us and told us to look up. It was a still and clear night, much darker than we city dwelling visitors were accustomed to. I had never seen stars like that.

“Please be aware,” he said, as we all stared silently, “that you are seeing.”

He repeated himself. I was transfixed on the stars, but I remember thinking, “Well, duh,” when his comment registered. Of course I’m aware I’m seeing. How can you see without being aware of it?

His comment echoed again in my head a moment later, and I realized what he meant. For the first time, I recognized that I was normally only aware of what I was seeing, and had taken for granted that I was seeing at all. My awareness had become preoccupied with the content of existence, not the fact of existence itself. Suddenly, it struck me as so peculiar that there was stuff out there to see at all, and especially peculiar that there was something present — me, evidently — to see it. I don’t know why it had never occurred to me there was anything odd, or at least curious, about this arrangement.

In that instant, the stars became more real, more imposing, though I can’t say their appearance changed. It was something like admiring a photograph of a tree, and then realizing you were looking at a real tree. This experience definitely had an effect on me, but I didn’t grasp its relevance right away. Read More

At the end of my overseas trip I spent a week winding down in the peaceful surf town of Noosa, Australia. At that point I had over 5000 photographs and two hundred video clips, and I knew people would want to see them. So I took some time to put together a montage of photos and video clips, set to music, to tell the story without an endless stack of photos.

Two weeks ago I reported a laptop disaster in which I thought I lost them all. I was most upset about losing the video. It captures the feeling of the trip pretty well, and losing it was like losing a bunch of awesome memories.

If you hadn’t heard, I did manage to recover all the data, and a week later my laptop mysteriously emerged from its coma and started working again.

So the video is finally online.

It’s about fifteen minutes long, and takes you through my experiences in three beautiful countries: Thailand, New Zealand and Australia. I promise it’s worth your while. Read More

Post image for Three Typical Mistakes in Thinking About the Future

When I was six years old, I was crossing the little bridge on Center street when I realized I was doomed. I don’t know why it only occurred to me then, but once it did I couldn’t deny it.

I was in Grade 1, and I liked my current teacher, but I was afraid of the Grade 3 teacher (let’s call her Mrs X.) I’d heard stories about how mean she was from older kids, and I’d seen her barking in her shrill voice at the students who were unfortunate enough to be in her class.

Because I was in Grade 1, it never seemed like it was my problem, until it occurred to me that I had no means to prevent myself from aging naturally and eventually becoming a Grade 3 student. She was the only Grade 3 teacher in my small-town school, and I would eventually end up in her class. Fate was marching me right into certain misery.

I scoured my mind for a possible ways out of this. Dropping out didn’t seem to be an option. I didn’t feel self-sufficient enough to run away. No matter how I used my time, the next two years of my life would be spent being funneled towards something I could not accept.

I was so depressed.

All this sudden despair was my doing, but I didn’t know it. I had doomed myself with three common errors in thinking:

1) Letting your thinking snowball.

One of the most liberating discoveries I ever had was that thinking has an insidious snowball effect. Thoughts trigger other thoughts, and if your initial thought carries even a hint of insecurity or worry, subsequent thoughts can explore it and magnify it until you’re profoundly agitated. You can end up pulling your hair out and dreading the rest of your life, just from idle thinking. Read More

Post image for Good News: Happiness Doesn’t Exist

Happiness is slippery. It doesn’t like to stick around. We know we’ve had it before, but it’s gone away, and we know there are certain things we have to do to find it again. Certain ducks have to be in a row. After all, if you didn’t have to do anything to be happy, you wouldn’t do anything at all. It can’t be too hard to find. Other people seem to be finding it all right.

Yet for all our efforts, we never seem to get this happiness problem nailed down, and there’s a very good reason for that.

When we start talking about solving the problem of unhappiness, it’s hard to avoid the topic of Buddhism. I know not everyone is a fan, but they have lain some important groundwork, even for those of us who like the idea of improving our quality of life but aren’t prepared to buy the whole package, with all its baldness and orange robes. Despite its promises of peace and enlightenment, I haven’t leapt in with abandon, so don’t worry, this article doesn’t delve into pratitya-samutpadas and tathagatagarbhas. It’s about a plain-jane concept you know very well: happiness.

Buddhism developed as a response to mankind’s search for happiness. In the simplest terms, it’s not a belief system but a methodology for being happy. Yet Buddhist literature is known for focusing much more on suffering than happiness. Its curious preference for morbid subject matter has led some to describe Buddhism as preoccupied with negativity.

The reason suffering has become Buddhism’s primary focus, rather than happiness, is that happiness, as we conceive of it, doesn’t really exist — at least not in the same way suffering does. What we refer to as happiness is really just what the absence of suffering feels like. Read More