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2013

Post image for The sun is setting at all times

During the summer I try to steer my day so that when the sun sets, I’m outside, in a place where there’s nothing blocking the view. Sunsets are always worthwhile.

They’re also always fleeting. During any given rapt sunset experience, there’s always a moment when you realize that its brilliance has peaked and it’s beginning to disappear. Sometimes I arrive at the bridge or at the end of a Westbound street only to realize right away that I’ve missed that peak.

When that happens, at least I can be vicariously happy for the sunset-watchers some distance west of me, whose sunset is just beginning to get brilliant. That fact is a wonderful gift to human beings — the sun is always setting.

Thousands of miles past them, at the same moment, early risers on certain Pacific islands are about to see it rise. The sun is always setting and always rising, always high overhead and always nowhere to be seen. Objectively, this is as true as anything else we know. It is always setting, right now.

We have to acknowledge that truth is relative to the observer. If there were nobody observing the sunset there would be no sunset.

I daydream often about the wild sunsets that must be happening in a gazillion different skies out there in space, from the surfaces of foreign planets. There are trillions of stars, with differening colors and intensities, and each can be seen from different surfaces at different distances, through different atmospheres, over unthinkably exotic landscapes.

But there’s probably nobody there to see most of them, and so they are only really happening in my imagination. A sunset, after all, is an experience. So you need an experiencer, in the right place, for it to exist. You could still say that there are billions of potentially experienceable sunsets out there, but they’re not real until someone is standing there on that strange world, watching a blazing blue and green double sunset slowly dissolving over some mountains.

Science is by far the most helpful institution we have for making sense of our experiences, and for predicting what we might experience next. The way they do it is this: a bunch of different people observe the same phenomena from different angles at different times, and they talk about it and come up with a concept about what those phenomena are when no particular person is looking at them at all. They add all these conclusions together and put it in books, which purport to describe how things really are, regardless of what you may experience them to be personally.  Read More

Post image for 5 steps to stop worrying what people think of you

On my seventh night in New York City I ended up, almost accidentally, living out a fantasy of mine — mingling with writers and photographers, in an expensive Upper West Side apartment with floor-to-ceiling windows, drinking a hundred-dollar bottle of wine.

Some details were different, however. A rainbow of throw pillows covered half the main room and the woman I was talking to was naked and I was in my underwear.

It was my first, and so far only, naked party, and it was the beginning of the end of a thirty-year era of rather severe self-consciousness. I’d always had a burning fear of the judgments of others. In particular, I couldn’t bear the thought of someone else seeing me as bad or wrong. I just couldn’t let it happen, and unconsciously designed a life that minimized that risk, which means it minimized interactions with other people.

This self consciousness declined very slowly throughout my late twenties, and after my trip to New York it began to fall away in large chunks and now I feel very little self-consciousness. In the big picture, I know that my relatively sudden shedding of self-worry has come from a gradual accumulation of insights. By the time of the trip, I had learned a little too much about the world and myself to continue to be so afraid of both.

But insight alone is often not enough. Life has to make its principles clear by demonstrating them to you in real time. An unfamiliar experience must act as a catalyst, illuminating your accumulated insights and leaving you with a new and unfamiliar sense of yourself. When you notice that the feeling of being you is an easier and more natural feeling than it used to be, you know you have grown.

In the case of my graduation from self-consciousness I know that the catalyst for the final untangling began at the naked party in Manhattan.  Read More

Post image for What do you do now that you should have always done?

About six months after I got my first guitar, I had reached a stage where I knew a lot of chords and I could play recognizable bits of songs, but I couldn’t play even the simplest song (Wild Thing?) without flubbing chord changes all the way through. It felt like I hadn’t actually begun to learn at all.

I found some comfort in online guitar forums for beginners. Hundreds of others shared my frustration, believing that they were every bit as bad as they were the first day they picked up the instrument.

One day, a slightly more experienced player thaught us a trick that makes it 100% clear how far you’ve come since you started. You rotate the guitar so that your fret hand becomes your picking hand and vice-versa. Then you attempt to play anything you know.

This puts you exactly where you were when you started — your fingers have to find entirely new positions and make entirely new motions, and you recognize how much skill and nuance you’ve gained since that first day, which is the last time the guitar felt that unfamiliar and awkward to you.

When I have discouraging moments other areas of life, I use a similar trick to remind myself how much more capable a person I’ve become.

I think about where I was exactly a year ago, or two years ago, or five years ago today — what was going on in my life and what my biggest dilemmas were. I then imagine being given a chance to deal with those issues knowing what I know now, today, as 2013 David. A lot of the time today’s Me would make short work of those problems, even if today’s Me isn’t on top of all of today’s problems.

This exercise reveals real growth, and that kind of personal growth tends to come in little breakthroughs. These little breakthroughs have two ingredients: 1) you learn something you didn’t know, and 2) as a result, you try doing something differently than you used to do it.  Read More

Post image for Why the minimalists do what they do

I was 31 when I figured out breakfast, and after that life’s overall difficulty level declined a bit.

Every month I buy a bag of bulk steel-cut oats, a bag of trail mix and a six-pound bag of Royal Gala apples. Every morning I make a heaping half-cup of the oats and cut an apple into slices. About six months ago I added a cup of Ceylon tea to that.

That’s breakfast every day now. I used to keep my options open, figuring that going with what I “feel like” in the moment is going to naturally lead to a more appropriate, fulfilling breakfast experience.

After years of being confronted with a decision shortly after waking, I decided to be done with deciding what was for breakfast. My usual is now the only thing on the menu, and since I stopped deciding what’s for breakfast, mornings have had a significantly different feel. They are clearer and more spacious.

I thought my newfound clarity was a byproduct of having more whole grains in my diet, or the self-satisfaction of finding a breakfast that costs 11 cents. I now believe it has nothing to do with oatmeal at all, but rather with the fact that I have much more than 11 cents to spend on breakfast, and in today’s global food system that gives me way too many options.

As affluent Westerners we’re fortunate to have so many choices, but according to psychologist Barry Schwartz, having too many possibilities — which we do in almost every area: breakfast, clothing, careers, lifestyles and creative pursuits to name some major ones — makes it consistently harder to be happy with the options we choose. In his TED talk he identifies the ways too many choices erode personal welfare instead of serving it.

When we’re faced with a number of options, we’re always going to assume that one of them is better than all the rest. This means the more options there are, the more likely we are to choose one that isn’t the best one. We also presume it would take more homework to choose the right one. In other words, as options increase every decision becomes bigger, and so the more likely we are to delay our decisionmaking.

Facing any decision is to some degree stressful, whether it’s picking a menu item, or picking an investment vehicle for your retirement. Delaying decisions because you don’t want to make the wrong decision only compounds this stress. This trepidation is a fear of future regret, and the resulting paralysis can lead to procrastination, which in turn leads to self-esteem issues, which only compounds indecisiveness further.

Even once you make a decision, the more options you turned down the more likely you have lingering doubts that you missed the boat — or at least, some boat. Even if you make the best choice, you never really know that, and you’re likely to wonder what you’re missing.

Read More

Post image for Being and doing are not at odds

Every time I write something on the topic of personal productivity, a few people suggest that maybe doing more isn’t appropriate at all.

As a friend of mine suggested on the Facebook page, Western society has an obsession with productivity. We grow up being taught that we want to “do well” but we’re not often taught explicitly what that means. Success is a vague word, and in the absence of a meaningful definition it seems to refer to little more than having an above average income and a lot of phone calls to return.

We know that there’s something very near-sighted about taking busyness and career success for compass-North in our personal quests for happiness, so it’s understandable that the discerning person might be suspicious of anyone that appears unusually preoccupied with their personal productivity.

Last summer, I was more socially active than I’d ever been. Over the winter my focus shifted totally, and as the recreation season returns I find I’m spending most of my spare time at my desk. I’ve been turning down a lot of social invitations, giving vague reasons most of the time, but those who know me best know I am working. Some of them may be wondering, in my conspicuous absence, if I’ve lost touch with the values I espouse — staying present, connecting with other human beings, and enjoying the in-between moments.

A certain amount of personal productivity is absolutely necessary, at least enough to feed ourselves, clothe ourselves, and maintain some semblance of stability and autonomy. But I’ve been achieving those minimum productivity standards my whole life, so the question “Why do you need to do more than you’re already doing?” is a fair one.

Well, I don’t need to do more. Other than the physical essentials of life, I don’t strictly need anything. But it makes no sense at all to cease all activity except the minimum necessary to survive. After I earn enough to pay my food and rent, “unnecessary” productivity becomes any activity other than sleeping, eating, going to the bathroom and meditating. We each decide how much time to apply to any given “electives” in our lives: how many movies to watch, how many barbecues to attend, how many blogs to read, how often to make coffee, and of course, how much we work. Right now I want to accomplish more work than I have been, and I think I have good reasons.  Read More

Post image for How to cross every item off your to-do list in one night

For the entire year that I have lived in this suite, a cardboard-velvet box piled over with envelopes and mail sat on the floor between my filing cabinet and my entertainment unit. Today it is gone because yesterday I took twenty minutes to file it all.

It feels very different in here now. Cleaner karma. Better Feng Shui. It almost feels like I removed something from my head.

That box was, ostensibly, an active part of my “workflow system.” Any file that ended up out of its home was to be dropped in there, the whole lot to be re-filed at the end of every day.

All of the other components of my system have been in a similar state of stasis for a similarly long time. It was months ago that my master to-do list grew so stagnant and irrelevant that I stopped even looking at it, which reveals an interesting fact about our to-do items: they often don’t really need to be done at all.

There are items on it that have been “urgent” for months. I have certainly experienced inconveniences and lost opportunities because of my ridiculous level of procrastination, but clearly none of the eighty forgotten items on my list were life or death, or I’d be dead. Life has been generally pleasant.

So the bulk of my supposed must-do items (and probably yours too) were completely optional, benign opportunities to get ahead, rather than the creeping imperatives they seemed to be.

Still, their undoneness imposes a persistent mental burden, on the clarity of your mind and your self-esteem. Unmet commitments represent personal shortcomings.

I am a career procrastinator. So are many of you, I gather. None of the articles I’ve written has inspired more heartfelt “Oh my god that’s me!” responses than one I wrote about procrastination. In the article I argued that procrastination is not laziness, but a symptom of certain kinds of private fear.

Fear is much less a part of my day-to-day consciousness now than it was when I wrote that. I feel like I’m game to take on my concerns as they emerge in life, including the fuzzier, scarier projects that made my to-do items into more of a permanent collection than a rolling list.

The two approaches

Everyone experiences a steady stream of to-do items in their lives. People generally subscribe to one of two philosophies in dealing with them: acting on them arbitrarily as they become salient, or by using a system to organize them. In other words, they either keep their list of concerns in their head or they put them on paper.  Read More

Post image for Let reality be real

When I go grocery shopping I never get a cart. I restrict myself to one of my supermarket’s large baskets, which limits me to essential purchases, and ensures that whatever I do buy will fit into the two nylon bags I bring with me.

Most of the groceries I buy are particularly dense items: tofu bricks, fruit, bulk nuts, tubers and the odd condiment in a jar. I don’t buy boxed cereal, lettuce, chips, or anything else that would fill up the basket without offering much nourishment. I end up with two bags so heavy that plastic wouldn’t do. My car is a two-door, so the bags ride beside me in the passenger seat.

I rent a condo in the city’s most densely populated area and I depend on street parking, so sometimes I have to march the mega-bags a block or two to get to my door. When I do my shopping on the way home from work, I also have to carry a backpack, a suitcase-sized GPS, and a big laptop.

I load up as evenly as I can, close the door with my bum, and begin my half-kilometer farmer’s walk. Often it’s in extreme heat or cold. Eventually, straps begin to slip, my shoulders and fingers begin to burn a little, and it invariably becomes more uncomfortable the longer I have to walk. There are two doors and two steps along the way

I used to really hate this particular part of my life. In my old apartment I had a reserved parking spot so the walk was never more than fifty paces and one or two steps to climb, but it was such a worse experience than it is now. I used to dread it. It was like a final kick in the chest after working all day.

Now, it’s like water. For a while now I’ve known that the way to deal with physical discomfort is to open up to it, rather than close up to it. I used to grit my teeth and, in my mind, lean toward the moment when I can drop the bags onto my table and the discomfort is over. This does not defend against pain, but it’s what I always did and what most people seem to do.

I now see all instances of minor physical discomfort as a chance to get better at being relaxed. I relax into the discomfort, I let it hang out with me. When you first try it it’s an exhilarating experiment — to voluntarily open up to minor pain when that’s what the moment brings you, to refrain from listening to the impulse to cringe or harden. It feels like you’re walking freely in an area you thought you weren’t allowed to go.

It’s relatively easy to do with minor discomfort. Life gives you endless minor discomforts, all of them opportunities to retrain this impulse, and then when tougher things happen, the impulse is still there. Instead of cringing, you release and allow. You look right at it. Nothing else makes sense. Read More

Post image for How much of your life are you selling off?

Note: This is a long post (3000 words) but it can easily save you years of your life, so take a lemonade break halfway through if you have to.

When I was a TV-watching child in the 1980s I’d see a lot of commercials for something called “Freedom 55.” It was a financial planning service, offered by a life insurance company, but at the time I didn’t know what any of those things were. I knew what retirement was though. I also knew that companies in commercials always try to make themselves sound as good as possible. So the message I took from those commercials was that age 55 was an ideal age to retire, a few years earlier than the norm.

That stuck in my mind as a pretty universal benchmark, throughout my gradeschool life and working life, and it was steadily reinforced by how the working adults around me talked about retirement. It was something for old people.

I pictured the typical career-fueled life as settling out into three distinct phases: pre-work, work, and post-work.

Pre-work lasts about 16-23 years, while you live off of your parents, student loans, or both.

Work, the longest phase, lasts about 40 years. During this time you earn an increasing amount, and so as you soldier on through these four decades, you can afford an increasingly rewarding lifestyle.

Once you are in this phase you also begin to save some of your income for the next phase. The gold standard benchmark here, culture taught me, was 10%. Save 10% of your income for retirement, beginning as early on in the work phase as is feasible for you, and you’re cruising. Almost everyone recognized this benchmark too, yet almost everyone described it as being hard to do. I found it hard.  Read More

Post image for Honesty can be pretty damn rude

Lying is regular a part of being polite.

Long-time readers know that I don’t accept guest posts here, other than two or three by-invite exceptions. But I get requests all the time and I try to turn people down graciously.

Even though a lot of them are probably mass-mailing their submissions, I reason that in each case there may be a sensitive and hopeful person reading my response, and I don’t want to hurt them by being cold. So when I reject their offer, I add a lie. I tell them I am afraid.

“I’m afraid I do not accept guest posts on Raptitude.”

“I do not accept guest posts on Raptitude,” sounds too unsympathetic I guess, so some ridiculous habit has me claiming that this fact actually scares me, so the submitter knows I find my own policy as unforgiving and insensitive as they do.

Our language customs are full of these kinds of insulators. The truth, in very many cases, is just too brutal or embarassing to state as a fact, so we add in little fictions.

“Hello, Mr Smith, I was just wondering if I could borrow your pickup truck Saturday afternoon.”

In my culture, it’s normal to be afraid to even ask, “May I borrow your truck?” So you phone Mr Smith not to ask anything of him, but just to declare to him something you’ve been wondering about. Presumably, you believe he is the type of person who may find it interesting to know what topics you’ve been pondering recently, so you phoned to let him know. Perhaps he will then have the idea to offer you the truck, so that you no longer need to continue to wonder if it is possible that you could borrow it Saturday afternoon.

In a restaurant, I notice that when I decide that I want the veggie wrap, what I do not say to the waiter is, “I want the veggie wrap.” I don’t want to be crass. Instead I tell him that I would like the veggie wrap, as if we’re talking not about our immediate desires but hypothetical ones in some peripheral universe. Essentially I’m saying, “If we were in a situation where we were actually stating what we want here, I would tell you I want the veggie wrap — just so you know, for what it’s worth. Do with that information what you will.”

I have a memory of running punishment laps around the basketball court, while our coach stood on the bleachers yelling, “Sorry is the most misused word in the English language! Don’t tell me you’re sorry! You aren’t sorry, not yet!”  Read More

Post image for Mindfulness lives in the sink

The antibiotics didn’t work, so next I’m going to try doing the dishes.

The illness I referred to in my last post two weeks ago — the one that I said has been impeding my consciousness, shrinking my world down to its most selfish and short-sighted concerns — is still going strong even after taking the whole course of pills prescribed by the doctor. It’s been almost a month altogether.

If it doesn’t get better in a few days I will consult modern medicine again, but in the mean time I’m going to start treating the symptoms in my own way. The coughing and fatigue are annoying, but by far the worst effect of this bout of sickness is that I’ve become a lot more reactive and stressed than normal, which I described in the last article as being stuck in the “lower latitudes” of the overall human spectrum of consciousness.

This lowered consciousness causes all kinds of secondary side-effects. I’m less patient about cleaning up properly, which leads to house-clutter, which in turn creates more mental clutter. I haven’t been especially pleasant to be around, which leads to a correspondingly ill social life, and a growing feeling of missing out. The mental fog makes writing a lot more difficult, and being more reactive means I’m quicker to throw out ideas before I give them a chance to develop. Together, these side-effects create an exaggerated sense that my life and all its little duties are beyond my current capacity to meet.

I normally derive a lot of my sense of stability and peace from the habit of mindfulness — the way in which I walk across parking lots and make tea — and since I’ve been sick it has not been very appealing. I tend to want all the normal moments to be over, or to not happen at all.

A month is a long time to be in such an impaired state and I’m alarmed at how far I’ve fallen in that respect. It’s normally very easy for me to just let my attention settle on an ordinary moment, and find that it reflects some peace or beauty back to me. But right now it only takes a few seconds before something annoys me: the pain in my chest, or the weird clamminess I have, or how it is almost mid-April and still freezing.

If my compromised physical state has created a compromised mental state, then I suppose that treating my current mental state is only going to improve my physical state. It certainly can’t hurt. I need a single, regular place to apply deliberate mindfulness every day.

Signs have been pointing to my sink. My mother’s dishwasher broke months ago, and she never bothered to fix it, because doing them by hand was almost as easy and nothing about it can break down. Read More

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