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Post image for There is No Good and Evil, Just Smart and Dumb (Part 2 of 2)

This is part 2 of a 2-part post.  The first half is here.

If there’s no good and evil, why do people steal and hurt others?

Because they’re dumb.  They just don’t know any smarter and more rewarding ways to live.

Ok, ‘dumb’ is a little misleading.  There are intelligent people who commit crimes and atrocities too.  A person can have a genius IQ, yet still misbehave himself into addiction, ruined relationships, or prison.  ‘Foolish’ might be a better adjective.

What they lack is wisdom.  Insight.  They just don’t know how to cultivate peace in their lives.  So they grasp at things that provide fleeting scraps of fulfillment: money, power, gratification.  They don’t know where else to look.  But of course it’s never enough, and so desperation mounts.  They begin to feel an even stronger draw towards gratification and security, mistaking them for some kind of salvation, and soon they are stepping over others (or worse) to acquire these things.  They just don’t get it.

A common argument is that without morals, we wouldn’t know how to behave.  We’d become greedy, cruel and petty, slaves of every selfish impulse we have.  Well, I don’t think so.  I don’t know about you, but I’m smart enough to see the benefits in being good to others, and the drawbacks of being mean.  There are natural incentives built into both love-based and fear-based courses of action.  It is clear to me that this is exactly what religions were trying to teach: that there are smart ways to live, and dumb ways to live.

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Halls of immortality

The smallest bookstore still contains more ideas of worth than have been presented in the entire history of television. ~Andrew Ross

I am indeed prone to hyperbole, but I’ll go ahead and say it: the advent of writing is by far the greatest tipping point in all of civilization.  Often I think about the instant in which it happened, that very first moment when a primitive person scored a few strokes on a rock face, in order to demonstrate some idea, however simple, to another cave-dweller.

It floors me that there was a specific point in time (maybe at seventeen minutes after sunrise on the 25th day of the year 42,128 B.C.) when a few people convened to attempt to relate something to each other with markings on a wall.  They could never have imagined the epic, world-changing sequence of events triggered by this tiny, innocuous act, but I suspect that each of those individuals left that little gathering with an as-yet-unprecedented sense of understanding and closeness to their peers.

That first instance of symbol-scrawling unlocked an incalculably powerful ability in humans.  Suddenly, knowledge was no longer confined to an individual’s memory.  It could be transferred, replicated, stored and accumulated.  It could be displayed in a public area, for an entire community to see and absorb into their own personal knowledge.  Each individual could now contribute their own exclusive insights and experiences to a collective, whereby everyone could gain from them.

Whatever happened that day exactly, it marked the point in time when knowledge became bigger than any one person.  Finally we could accumulate information and insight outside of our addled, vulnerable brains.  Writing made thought permanent, immortal.

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