insights

Post image for How to Walk Across a Parking Lot

Ease up on the gas, that’s the first thing. Drop your speed to just a little slower than “necessary”, because to do this right you can’t be getting ahead of yourself.

And there could be kids around. Maybe yours even, if this is one of those times when you don’t know what they’re up to. As always, you’re in a china shop, so be gentle.

When you see a vacant spot, your natural tendency might be to thrust your motor-carriage in there as quickly as possible, antsy that some circling vulture in a Jeep YJ and white sunglasses will wheel in there first and pretend he didn’t see you already headed that way.

That won’t happen, but you should be prepared to let it. Letting angst park your car for you is a rookie mistake. There is a better spot farther away. Walking a little more is an advantage, unless you think (as many do) that walking across a parking lot is a wasted and purely obligatory part of a person’s life. Clearly you wouldn’t be reading this if you were truly convinced that the worthwhile part of life happens only once you’re across the parking lot, inside Wal-Mart or Safeway or whatever.  Read More

Post image for The kind of truth you can’t argue with

To this day I’m not entirely sure he was speeding. Maybe 55 in a 50. But it made me insane for a brief moment.

Just before that I had been in supremely thoughtful and grateful mood, just having visited my one-year-old nephew. Little kids make me more mindful, of how abruptly I move, of where I put my feet, of what I say, until I forget.

When I left my sister’s house the world felt like a china shop to me. Priceless and deserving of care.

So when the little Hyundai with the skinny driver came whipping thoughtlessly around the curve in front of the house, I couldn’t bear it. The Holden Caulfield in me took over and I slammed on the horn.

My car was still parked, so for him the honk must have come out of nowhere, and he almost jumped out of his seat, like he was in a cartoon.

He was a young guy with thick glasses, altogether harmless looking, and I felt bad immediately. I’m sure he had no idea I existed, or why anyone was honking at all.

I just wanted him to slow down on a residential street where kids live. But it was the wrong way. I was in my own world and he was in his and I communicated nothing to him. Read More

Post image for Ok, here’s what’s wrong with the world (Pt. 2)

This is part two of a two-part post. Part one.

So I think we’ve made morality out to be a very simple matter, and one which most of us have nailed down pretty well. But I think it’s actually quite complicated and difficult, and most of what guides us has nothing to do with what’s right and wrong, even in our own eyes.

The prevailing opinion is that most people live morally sound lives, and the people who don’t are ruining things for everyone else. The evil CEOs, the terrorists, the English hooligans smashing storefronts right now.

We all have values. It’s easy to have values. In fact, it’s impossible not to have values. Great. But having values is not the same as living those values. Living your values is damn hard.

For example, I think child labor is wrong. You would probably say you do too.

Unfortunately, thinking something is wrong is not the same as acting morally. If I intended to act morally on that matter, I’d have to make sure I don’t pay people to exploit children by buying their products. But to be honest I have no idea how most of the things I buy are produced, and for whatever reason I haven’t taken any time to find out. On this issue, just one of a zillion, I am not acting morally, even by my own standard.

Why not? Why don’t I take some time and find out which companies engage in practices I don’t approve of? I could save some helpless people a lot of trouble if I lived my life as though it were important to me.

The honest answer is that I’m kind of busy with some other stuff right now. Maybe when I have a long weekend I’ll do some of that.

But it is still easy for me to, say, look down on anyone in jail. I am good and they are bad, as dictates my nursery-school level of morality. Read More

Post image for Anger makes you forget other people are people

I had a rough couple of days and last night I was angry when I went to bed and I was and angry when I woke up today. In rotten moods, perspective goes out the window, and even though I’m aware of that, I can’t get it back.

It’s like how Hunter S. Thompson described one’s behavior under the influence of ether: you can see yourself behaving in this terrible way, but you can’t control it. There’s a point where all wisdom has left on vacation and all bets are off, and I was way past there.

This morning, while I angrily packed my lunch I was lucky enough to remember something I’d once realized about anger:

Anger makes me forget other people are people.

They’re still around, their faces and voices, but they no longer quite appear to be people, like me. I become blind to the fact that other people might also be having a hard time. My world becomes entirely about me and the last thing on my mind is giving thought to how the other people might be doing. When we get angry, that’s the first casualty: compassion.

I guess the corollary to that is this:

Other lives are just as real and immediate as your own.

I think most of the time we don’t quite appreciate this truth. We would still probably nod our heads in agreement if someone said that, but that’s not the same as really feeling the reality of that in the moment. The pit in your throat you sometimes feel when things go wrong, other people have that too, and it’s every bit as real. Often it’s happening right beside you, in the next car over, in the elevator with you, across the counter from you. Really.

When I get mad, any awareness of that is the first thing that goes out the window. Read More

Post image for Of Course the Universe is Conscious

A smart person once told me while I was looking up at some stars, to “please be aware that you are seeing.”

I’ve heard that and said it a few times since, and the initial reaction to that remark is typically something like, “Well, no shit.” It was mine, for a moment.

But it is really something profound, if you stick with that thought longer than a moment.

We are aware, to some degree, almost all the time. Awareness isn’t just a big part of life, it comprises life as we know it. So it rarely occurs to us that it needn’t necessarily be this way.

Yet we are aware. If we know nothing else, we know that is true. I mean, if there’s anything we take for granted, it’s this astonishing fact that we are aware of stuff. And it’s the coolest, most empowering fact of all.

If you can look down and see your legs, then I guess you could say you’re aware of yourself. Again, duh. But which part of you is aware of your legs? You’d probably say your brain, and while I’m not convinced that’s entirely correct, let’s say it is. Already we have something interesting happening. One part of something is aware of its other aspects.

Or at least some of its other aspects. I doubt anybody would be aware they had a liver if nobody told them, or if they did not deduce it somehow by becoming aware of other livers in other people. So your self-awareness is not complete, meaning you’re not aware of every single thing going on in your body. But we don’t need to have every possible bit of information about ourselves in order to be aware of ourselves or to know ourselves.

You are a part of the universe, I’m going to presume. So when you’re out late on a long weekend, leaning back on the hood of a ’76 Vista Cruiser looking up at the stars from some campsite here on earth, one part of the universe is suddenly acutely aware of another part of it.

It’s fair to say then, that at least in that moment, the universe is conscious of itself. Read More

Post image for How to See Straighter by Crossing Your Eyes

Then she started screaming, and that’s when I asked myself what I was doing there at all. It was someone else’s idea, but it was either that or stay home Saturday night.

Horror movies were never my choice. These days I don’t like them because they’re just not very good movies. But when I was a kid, before I became preoccupied with their vacuous production values, I didn’t like them because they scared me.

Back then too, I would never see a horror movie out of my own volition. But you know how peer pressure and sleepover politics work when you’re a pre-teen. You do things you don’t really want to do, and I’d occasionally end up in front of one.

“People like to be scared,” was the stock answer whenever I’d ask why the hell anybody would voluntarily sit through something like Slumber Party Massacre II, but I don’t ever remember enjoying being scared, at least not then.

So in those early years, before I lost my ability to lose any part of myself in a bad movie, those occasions were almost guaranteed to be unpleasant experiences. But eventually I figured out a cure.

It was so simple, and it worked for so many other unpleasant bits in life. Enduring horror movies effortlessly was the least of it. Later I would use it to get through boring speeches without looking at my watch, sit through embarrassing moments (think marriage proposals at public sporting events) without cringing, and eventually to discover who I really was and what it really means to be human. But I’ll get to that.

The trick

The technique didn’t come to me right away, it evolved in a couple stages.

The most obvious way to get through a scary movie was to do your best not to watch it. Any time spent getting Tahiti Treat from the fridge, or making sarcastic remarks (until you get shushed) was time not spent actually watching the movie. But this technique isn’t always possible, tends to annoy others, and it’s pretty obvious to other people what you’re trying to do.

So one time, I happened to be wearing a baseball cap, and I put it low enough on my head so that the beak of the hat drooped over half the screen. It still looked like I was watching it fearlessly, but I was only seeing people’s legs, which wasn’t scary at all. I didn’t always block the nasty bits of the image, because sometimes a butcher-knifed delivery boy would drop into view, but it still broke the effect of the movie almost completely. By seeing only half the screen, only about 10% of the scariness made it through to me. Totally manageable.

But I didn’t always have a hat, and it still would probably look pretty conspicuous to anybody who bothered to look. Then one day it occurred to me — a way to watch the movie without being affected by watching it.

I would go ahead and watch the movie, and whenever I was getting a bit freaked out, I would cross my eyes just slightly enough to blur the scene, and the scariness was gone, instantly. It’s like it sucked me right out of the psycho-clown world and back into the unthreatening basics of the moment: an unlit living room with some other kids, watching a low-brow movie for kicks. Read More

Post image for Ten Ordinary Moments Away From Home

***

In whatever dream I was having there’s a crash above me, and my body jumps and wakes me up. It’s pitch dark. Philip said there are monkeys that play on the roof at night. The generator must have gone off because my fan is dead and it’s sweltering inside. I’m being bitten all over, so I fumble for my keychain LED and click it on. To my horror the mosquito net is untucked and I’m exposed. I must have forgotten when I went to the bathroom earlier. I tuck it back in and scan around me with the flashlight. I’m sitting in a cone of white mosquito netting and in the faint light I notice the inside is dotted with hundreds of mosquitoes, all fat with my blood. For an hour and a half I stay up, scanning with my tiny light, until I’m sure I’ve killed every single one.

***

The sun is gone by the time we start rolling out of the station. I’ll be sleeping on the upper bunk. The train picks up speed and I’m watching the big buildings of the inner city give way to apartments, markets, parks and temples, and finally shanty houses. They’re built out of corrugated steel, and they back right onto the tracks, most of them open to my view. They shoot past me by the dozen and I can see figures moving in them. Mattresses. Decorations. Kids. A few of them are illuminated by a lamp bulb somewhere inside. The train is clipping along now and these little lightbox dioramas are flashing by me, several families per second.

***

Eight of us are sitting on our boards and the first set hasn’t come in, but nobody’s getting impatient. It’s probably not even 6am yet, there isn’t a lick of wind, and the east horizon is beginning to glow. The water is so warm it feels like the air. Normally we chat out here between sets, but talking right now would be absurd. I lay back on my nine-footer and I’m surprised to see the stars haven’t quite disappeared yet.

***

Three hours ago I didn’t know a soul in the whole country, and now I’m perched on the back of an Israeli girl’s motorbike, gripping the seat behind me with both hands as a pack of twelve of us tear through the Old Town. Large stretches of the town are closed up and dark. It’s raining a bit but it feels awesome. I don’t remember where they said we’re going, but I’ve been assured it’s not in the guidebook. Read More

Post image for Our Lives Are Not What We Think

Last week I asked the readers a simple question: Where are you right now in your life, at this exact moment? I tried not to lead people to answer in any particular way, just to share the moment they’re in and how they felt about it.

I was blown away by the response. So many colorful little corners of time and space. Right now there are 140-some and counting, not including a few dozen sent in email form.

A lot of people said that it hadn’t really occurred to them to ask that very basic question (where the hell am I right now, exactly) and that it was quite a catharsis to take a minute or two to do just that.

Let’s get something straight

It’s hard to really observe the moment without its apparent context pushing in on it, that context being the rest of our lives, before and after. So the present moment’s apparent value is conditional on what it seems to mean for the rest of our moments.

We often can’t help but view the present moment in terms of what it means for other moments in the “chain” and for the character that needs them all to go a certain way. We forget that the only real fact to be had is the present moment, no matter what we think it is halfway-to, leading away from, or supposed to be.

So most of the time, we’re not really perceiving the physical details of the moment, we’re perceiving a sprawling mental map of what we think of our lives, of which the present is a small part. It feels like life is made of millions of moments like this, linked by cause and effect, extending each way from here and now. This leads to two huge problems: 1) a preoccupation with these imagined non-present moments, and 2) an astronomical devaluation of the present moment.

Of course, there are no non-present moments. Let’s get that straight before we go on: life is the present only. The past is thoughts in the present. The future is thoughts in the present. You can argue all you want that the past “existed”, but the notion of something having existed is also just a thought in the present.

The present is composed of experiences only. You can experience sights, smells, sounds, sights, feelings and thoughts. There is nothing else. This is life: the experience of the present moment, whether we’re occupied with the thought aspect of it, or the sensory aspect of it, or some of both. In most people, by adulthood the thought component takes over the other parts of experience. Contrary to how we normally experience life, our lives are not what we think.

Thoughts are completely useless except in how they suggest we act in the present moment. We know intellectually that the present moment is our only way of experiencing life, yet we let thoughts about what we experience become our primary experience, most of the time. Bad habit. Tragic really. But it’s normal.

About three years ago I had a bizarre experience during a family dinner which I now realize left me different forever. I won’t quite call it a Pandora’s Box effect, because it wasn’t evil that came out of the box (the opposite, really), and the box flops shut all the time when I get worked up or preoccupied. But let’s just say I could not go back to the same way of looking at ordinary moments even if I wanted to.

I published an article describing that experience and the insight it left me with, back when this blog had an audience that could fit on my couch. But as with so many of my articles I feel like I ended up taking a potent idea that could change a person’s life, and reducing it to a kind of neato thing that you might think about and forget by the weekend. Read More

Post image for Your Little Corner of Time

Look away from the screen for a moment. Take a half-minute off from your blog-reading and look at the people and objects around you right at this instant. Get a good feel for the moment’s scenery and emotional tone, and when you’re done, read on.

(Do it now.)

Back?

I have a question for you:

Where are you at this exact moment in your life?

Obviously you’re in front of a computer screen of some kind (maybe a smartphone), so give us a little bit more context than that.

Where are you right now, physically, and how did you get there?

When I ask “how did you get here” I’m not looking for something like, “I rode my bike.” I mean, what circumstances and incentives brought you to this exact place you’re sitting now? What were you looking for that brought you here?

And I don’t mean these as rhetorical questions either. Tell me in the comment section below. Where are you right now, what’s going on, and how do you feel about that? Use a fake name and email address if your current moment involves hiding from bounty hunters or smuggling knockoff Ray-Bans and you’re concerned about privacy.

There are a lot of places you could be. Time and space can serve up a gazillion unique little corners to find oneself in. Maybe you’re riding a creaky city bus, iPhone in hand, on your way to a job you just started Monday. Or you might be first one in the office this morning and the main overhead lights aren’t on yet, because you wanted to tackle something you know you should have done yesterday. Or you could be in your roommate’s room, ready to click the browser closed and pretend you weren’t using his laptop, because you know he gets home from the gym around now.

But you’re right here. Look away from the screen again for a second.

That’s yours, for now. Your lot. This little corner of time you’re in — is it the result of a direct decision on your part, or is it more a product of what you might call “happenstance”? Did you decide to be here or did it sort of settle out this way?

Are you waiting on something? Avoiding something? Excited for something?

What moment have you arrived at, in this, the Greatest Story Ever Told?

And one final follow-up question, if you feel like answering it:

Do you feel like you are where you’re supposed to be?

I know that’s a subjective question and there are a lot of ways to look at it, but it’s definitely answerable.

That’s all I want to know. Please tell me. The reason why will come in the next post.

Photo by striatic

Post image for You Are Another Bull in the China Shop

If I think about all the attention and time I’ve spent on deliberate self-improvement over the years, almost all of it surrounds the reining-in of some very basic human inclination — like eating, overthinking, avoiding pain, clinging to altered states, chasing “enough” — in order to avoid its nasty side-effects.

I don’t think I am especially prone to any of these human pitfalls, but they’ve done a number on me — and the people around me, through me.

Eating, for example, does keeps us alive, but it can get out of control rather easily, even threaten our lives. Thinking is indispensable, but it easily reaches snowball-velocity, leaving us restless or sleepless. Avoiding pain is sensible too, but looking back at my life there’s probably nothing that’s caused me more pain than my preoccupation with avoiding pain.

We can handily dismiss these dysfunctions as the effects of modern society: over-stimulation, consumerism, something in the water, the kids today, or too much television, and often we do. But I find it hard to believe there was ever a time when human beings weren’t constantly running afoul of their own basic human traits.

As human beings we’re each in the pilot seat of an incredibly powerful (and incredibly dangerous!) vehicle. How do we manage our abilities and inclinations without letting them run us — or others — through the ringer?

The “human condition” is a relatively new phrase, but the concept is ancient. All people are subject to a host of powerful influences on their poor little minds, no matter what social setting they come from. There are too many to name and they can be hard to articulate, but prominent among them are the need for a purpose, the need for affection, the need for security, anxiety about death, persistent curiosity, restlessness, idealism, and the lust for ego gratification.

These forces drive people to do anything and everything humans do: volunteer for churches, bulldoze forests, enlist in the army, talk to oneself, read philosophy books, gamble, gossip about celebrities, hug friends and family, spend a year in an ashram, hunt animals to extinction, save for a boat, commit suicide, write blog posts, hoard socks and underwear, steal the neighbor’s WiFi, burn ants with a magnifying glass, collect coins, drill for oil, tend gardens, run for office, avoid eye contact on the sidewalk, attend Klan rallies, buy oceanfront property, raise large families, or head off into the Alaskan wilderness with a 22 rifle and a bag of rice. Read More