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humanity

Post image for A Day in the Life

The day began without my permission, at around 4am when I awoke to the unmistakable sensation of a person getting into bed with me. I whipped myself around to see the lanky Irishman who normally sleeps in the far corner, pulling my blanket over his legs as if it were his own bed.

It was so absurdly inappropriate my body sprung to life and gave him a hard shove that almost sent him over the side.

He regained his balance and gave me a puzzled look, like I was being rude to him and he was genuinely hurt.

“Calm down,” he urged, as if he were the voice of reason.

“What?! Are you insane? This is my bed!”

He sprang up and marched back to his own bed. “Fucking yankee!” he snapped, then dropped into the fetal position on his mattress.

It took a few moments before I realized that it wasn’t a dream, and there was no hope of getting back to sleep. I wasn’t exactly frightened, just completely stunned. I will never know what he was thinking.

I sat out on the hostel’s porch and read my book until sunrise. Read More

Post image for Ok, here’s what’s wrong with the world (Pt. 2)

This is part two of a two-part post. Part one.

So I think we’ve made morality out to be a very simple matter, and one which most of us have nailed down pretty well. But I think it’s actually quite complicated and difficult, and most of what guides us has nothing to do with what’s right and wrong, even in our own eyes.

The prevailing opinion is that most people live morally sound lives, and the people who don’t are ruining things for everyone else. The evil CEOs, the terrorists, the English hooligans smashing storefronts right now.

We all have values. It’s easy to have values. In fact, it’s impossible not to have values. Great. But having values is not the same as living those values. Living your values is damn hard.

For example, I think child labor is wrong. You would probably say you do too.

Unfortunately, thinking something is wrong is not the same as acting morally. If I intended to act morally on that matter, I’d have to make sure I don’t pay people to exploit children by buying their products. But to be honest I have no idea how most of the things I buy are produced, and for whatever reason I haven’t taken any time to find out. On this issue, just one of a zillion, I am not acting morally, even by my own standard.

Why not? Why don’t I take some time and find out which companies engage in practices I don’t approve of? I could save some helpless people a lot of trouble if I lived my life as though it were important to me.

The honest answer is that I’m kind of busy with some other stuff right now. Maybe when I have a long weekend I’ll do some of that.

But it is still easy for me to, say, look down on anyone in jail. I am good and they are bad, as dictates my nursery-school level of morality. Read More

Post image for Ok, here’s what’s wrong with the world

A couple of posts ago I asked the readers what’s wrong with the world, only I didn’t mean it as the rhetorical question it usually is. If you were going to answer that question at face value, what would you say?

There were so many wise and thoughtful responses. I’d love to address each of them but then this post would be 50,000 words. I also don’t really want to favor a particular camp and dismiss the opposing ones, so I’ll just give my take on it and you can do what you like with it.

It’s really hard to identify a cause for the problems in the human world, because all causes have their own causes. For example, “bad parenting” was a pretty common one, but it implies that the problem begins with the failing of a particular individual. What causes bad parenting? Usually, it’s bad parenting. So where did it start?

With each answer I’m trying to dig a bit deeper and find out if there isn’t something more fundamental that might be at the root of everything in your newspaper.

The most common answer

I’m not going to go through all the responses because there are just too many, but I do want to look at one of them in particular. The most common response was that there’s nothing wrong with the world, except that we look at it in terms of what’s wrong with it.

It’s a nice thought that I’ve expressed myself sometimes. I can’t really argue that whether there is something wrong or not depends on your disposition. Wrongness does seem to be a relative matter, and that is the way I happen to see it.

When a fish is getting eaten by a shark, I’m sure he thinks everything is going wrong, and the shark thinks everything is going right. Both are relatively correct and neither is absolutely correct. Fair enough.

But as humans we do share values, some of them pretty much across the board. So I don’t know who could argue in any meaningful sense that child abuse or irreversible pollution has nothing wrong about it aside from how we each regard it personally.

If it really is just a matter of relative values (and maybe it is) then it’s still fair to say there is something wrong with the world in that humans are consistently interfering with their own values. We are creating enormous amounts suffering for ourselves and others, we are ravaging the surface of the earth, and we are rapidly destroying the things we cherish. We are wrecking the place and hurting each other, and for the purposes of this discussion let’s just presume that there is something wrong with that. Read More

Post image for What is Wrong with the World?

The back end of this website shows what phrases people entered in Google to get here, and they fascinate me.

Some phrases are more common than others, and many have nothing to do with what I write about here. An increasing number are about rap. The secret to making a rap, how to rap with attitude, even “how to make a trillion dollars with rap.”

I’m not sure if these people found what they came for. I don’t know anything about these seekers, except the words that came to their mind when they realized they were looking for something.

Some are touching:

how to tell someone they are amazing with a song your day is full of little tiny awesomes

Some are a bit disturbing:

how to frustrate someone i don’t want my life anymore, do I?

And some are funny:

roaches are aliens that once had their own planet swimming ymca naked i’m not alcoholic i’m athletic

And these are all just yesterday and today.

Quite often the phrase appears to be not a regular appeal for information, but an emotional plea of some kind.

A good proportion of people who end up here enter something along the lines of “what’s wrong with people”, “society is sick”, or “I hate civilization.” Read More

Post image for When the Power Goes Out For Good

On Sunday the power went out, and it was so great.

All sorts of whirring and buzzing, which I had not really been aware of, stopped. My drapes were open, and the sudden disappearance of artificial light made the blue, sunny day outside extremely obvious.

I had forgotten about outside. Suddenly listless, I figured I’d go out for a minute and at least see if it was the whole world that had ground to a halt or just the inside of my apartment. I put my hat and shoes on, momentarily surprised that they still worked fine.

The outside world was the same as I remembered it. The world hadn’t shut off, it was still running. The familiar clichés of “outside” were all there: people walking, birds chirping from somewhere I couldn’t see, signs, overhead wires, buildings, clouds, all playing out over an orderly quilt of concrete and grass, and all of it underscored by countless layers of droning internal combustion engines. No stillness here.

I probably spent less than two minutes out there before I realized that I only went outside to make sure the world hadn’t ended. That mission accomplished, I went back inside. I sat in the weird quiet for a long half-minute and then the power came back on. The computer fan roared to life. The fridge resumed its stubborn hum. Whatever unidentifiable rumblings, hisses and buzzes that normally go in on this building — there are probably dozens going at any one time — jumped back into my head like they barely left.

Six weeks earlier I’m sitting with a couple of friends on someone’s deck having a beer on what we all inwardly recognize is the First Real Nice Day of the year. The conversation had petered out naturally for the moment, which is fine, because there is absolutely nothing missing. One of us is probably about to say “Isn’t this nice?” when a lawnmower explodes into life on the other side of the fence.

It’s at these sorts of moments when I begin to wonder when we as a society decided that as long as there’s something we want to do, it’s perfectly reasonable to fire up a deafening machine in order to do it faster or more easily. Read More

Post image for Our Lives Are Not What We Think

Last week I asked the readers a simple question: Where are you right now in your life, at this exact moment? I tried not to lead people to answer in any particular way, just to share the moment they’re in and how they felt about it.

I was blown away by the response. So many colorful little corners of time and space. Right now there are 140-some and counting, not including a few dozen sent in email form.

A lot of people said that it hadn’t really occurred to them to ask that very basic question (where the hell am I right now, exactly) and that it was quite a catharsis to take a minute or two to do just that.

Let’s get something straight

It’s hard to really observe the moment without its apparent context pushing in on it, that context being the rest of our lives, before and after. So the present moment’s apparent value is conditional on what it seems to mean for the rest of our moments.

We often can’t help but view the present moment in terms of what it means for other moments in the “chain” and for the character that needs them all to go a certain way. We forget that the only real fact to be had is the present moment, no matter what we think it is halfway-to, leading away from, or supposed to be.

So most of the time, we’re not really perceiving the physical details of the moment, we’re perceiving a sprawling mental map of what we think of our lives, of which the present is a small part. It feels like life is made of millions of moments like this, linked by cause and effect, extending each way from here and now. This leads to two huge problems: 1) a preoccupation with these imagined non-present moments, and 2) an astronomical devaluation of the present moment.

Of course, there are no non-present moments. Let’s get that straight before we go on: life is the present only. The past is thoughts in the present. The future is thoughts in the present. You can argue all you want that the past “existed”, but the notion of something having existed is also just a thought in the present.

The present is composed of experiences only. You can experience sights, smells, sounds, sights, feelings and thoughts. There is nothing else. This is life: the experience of the present moment, whether we’re occupied with the thought aspect of it, or the sensory aspect of it, or some of both. In most people, by adulthood the thought component takes over the other parts of experience. Contrary to how we normally experience life, our lives are not what we think.

Thoughts are completely useless except in how they suggest we act in the present moment. We know intellectually that the present moment is our only way of experiencing life, yet we let thoughts about what we experience become our primary experience, most of the time. Bad habit. Tragic really. But it’s normal.

About three years ago I had a bizarre experience during a family dinner which I now realize left me different forever. I won’t quite call it a Pandora’s Box effect, because it wasn’t evil that came out of the box (the opposite, really), and the box flops shut all the time when I get worked up or preoccupied. But let’s just say I could not go back to the same way of looking at ordinary moments even if I wanted to.

I published an article describing that experience and the insight it left me with, back when this blog had an audience that could fit on my couch. But as with so many of my articles I feel like I ended up taking a potent idea that could change a person’s life, and reducing it to a kind of neato thing that you might think about and forget by the weekend. Read More

Post image for You are another bull in the china shop

If I think about all the attention and time I’ve spent on deliberate self-improvement over the years, almost all of it surrounds the reining-in of some very basic human inclinations — like eating, overthinking, avoiding pain, clinging to altered states, chasing “enough” — in order to avoid its nasty side-effects.

I don’t think I am especially prone to any of these human pitfalls, but they’ve done a number on me — and the people around me, through me.

Eating, for example, does keeps us alive, but it can get out of control rather easily, even threaten our lives. Thinking is indispensable, but it easily reaches snowball-velocity, leaving us restless or sleepless. Avoiding pain is sensible too, but looking back at my life there’s probably nothing that’s caused me more pain than my preoccupation with avoiding pain.

We can handily dismiss these dysfunctions as the effects of modern society: over-stimulation, consumerism, something in the water, the kids today, or too much television, and often we do. But I find it hard to believe there was ever a time when human beings weren’t constantly running afoul of their own basic human traits.

As human beings we’re each in the pilot seat of an incredibly powerful (and incredibly dangerous!) vehicle. How do we manage our abilities and inclinations without letting them run us — or others — through the wringer?

The “human condition” is a relatively new phrase, but the concept is ancient. All people are subject to a host of powerful influences on their poor little minds, no matter what social setting they come from. There are too many to name and they can be hard to articulate, but prominent among them are the need for a purpose, the need for affection, the need for security, anxiety about death, persistent curiosity, restlessness, idealism, and the lust for ego gratification.

These forces drive people to do anything and everything humans do: volunteer for churches, bulldoze forests, enlist in the army, talk to oneself, read philosophy books, gamble, gossip about celebrities, hug friends and family, spend a year in an ashram, hunt animals to extinction, save for a boat, commit suicide, write blog posts, hoard socks and underwear, steal the neighbor’s WiFi, burn ants with a magnifying glass, collect coins, drill for oil, tend gardens, run for office, avoid eye contact on the sidewalk, attend Klan rallies, buy oceanfront property, raise large families, or head off into the Alaskan wilderness with a 22 rifle and a bag of rice. Read More

Post image for Four Words That Make Me Suspicious of Myself When I Say Them

There are a few words that raise a red flag when I catch myself saying them, at least when I’m not totally preoccupied.

Not that all instances of these words are dubious, but I do find I that whenever I need to make use of them, there’s a good chance I’m being at least a little presumptuous, simple-minded, or sneaky. They raise a similar red flag when I hear or read them too.

They aren’t “bad” words, but they do lend themselves to a certain kind of self-deception. They often hint at more going on.

“Wish”

I find myself using the word “wish” when I’ve decided I don’t like something the way it is, yet I’m not actually doing anything about it. There’s no real reason to declare my wishes. Whenever I start a sentence with “I just wish…” feel free to ignore me, I’m only wasting your time. My whiny face has probably made you tune out anyway.

Whenever I let the phrase “I wish” escape my mouth, all I really have to say is this: “I’m not happy with things the way they are. I would be happy if they were like this. So there.”

Not only is it useless for changing the circumstances, but it reinforces the myth to which I’ve momentarily fallen prey: that my happiness is dependent on my circumstances only and has nothing to do with my attitude. It’s a bitter little plea that life isn’t what I want it to be in this particular moment, and a dead giveaway that I’m not prepared to do anything about it right now.

Wishing is a desperate, self-defensive behavior. It gives you a little hit of relief from a reality you don’t want to deal with, but it sure doesn’t move things along.

Of course, in those moments, I’m too consumed by my fantasies to see that my attitude is usually the biggest and most damning feature of the present circumstances. If my attitude sucks, the circumstances suck. But acknowledging that would mean I have to be responsible for it, and it’s easier to instead wish for the cavalry to appear on the horizon and save me.

“Try”

I don’t know about you, but I know I insert the word “try” into a sentence when I’m not actually willing to take on the responsibility of promising I’ll do something. Yet I’m still willing to pretend I at least have the intention of doing it — somewhere in my mind.

I’ll try to call and ask about that. I’ll try to exercise every day. I’ll try to get it done on Friday after work.

It means: I might end up doing that if it’s easier than I expect it to be. Read More

Post image for The Thing That Makes This All Happen

How many times in my life have I stood with four or five strangers at a street corner, waiting for the pedestrian light to change? 2000? 5000? Who knows. But I do know that in almost none of them do any of us want to be precisely there.

It’s the sort of moment that has a distinctly “in-between” character to it. It feels like a necessary but boring preamble to a more ideal moment which seems to be waiting for you somewhere across the street, but is really only in the mind.

Most moments are like this. Which means, of course, that most of human life is like this: not where we want to be. It’s mostly in-between.

If you could divide a human life up into two parts: the time spent feeling a sense of in-between, and the time spent feeling a sense of “arrival” I’d bet the proportions would be staggering — certainly 90-something percent “in-between”, probably closer to 100 than 90.

We share a lot of those kinds of moments with other people, even though the experience usually feels like a rather individual one, and we’re unlikely to think much about the others in it. Waiting in elevators. Going through the motions at work at 2:27 on an idle Tuesday. Riding the bus, again.

The “in-between” character present in the vast majority of our moments is created not by the moment’s actual details but by the persistent state of preoccupation of the person experiencing it. Preoccupation is the typical human experience, and it’s nothing other than the experience of an abstract past, future, or hypothetical moment in the mind stealing your attention from the one that’s really happening.

I’ve long believed that tedium is only a pattern of thought, not circumstance.  Boredom is never a situational reality, only a self-defeating way of relating to the moment at hand, which always contains more detail and possibility than you could ever explore.

Again, this is normal. So my state of mind — I can’t speak for you — isn’t always receptive to the freshness and magnificence of “mundane” moments, even though I am now convinced that those qualities are always there behind my preoccupations.

But depending on the intensity of the preoccupying thoughts, I’ve found there are some pretty reliable ways of tapping into those qualities, even when the present moment is of that archetypal, in-between type you find in parking lots and waiting rooms.

An example from work: I often find myself at site meetings, which typically take place in a boxcar-sized field office, around a collapsible table with plastic folding chairs, populated by a handful of contractors, engineers, surveyors and developers. These meetings have a very predictable dynamic, with everyone waiting for a chance to bring up their biggest concern, nodding impatiently while others bring up theirs. They have a predictable, tired vocabulary (working days, “mobilizing”, change orders, tie-ins, inverts, grades, quantities) that seems to blur countless past and present and future moments together as if they are one indistinguishable, perpetual scene with no real unique characteristics and certainly nothing to feel and wonder or excitement about.

These patterns, if you experience them every day (and your workplace certainly has its own) can become almost unbearably ordinary. If you can somewhat imagine what a tax accountant feels like this time of year when they look at yet another T4 or a W2, or what a McDonald’s employee feels like when they come back to the same fries smell after two weeks off, then you know the stifling feeling of over-familiarity I’m talking about.

At this recent meeting, perhaps the tedium hit a breaking point in me and I slipped into a genuine recognition that behind those boring patterns, right in the room with me, was a damn miracle.

Eight beating hearts.

All the over-familiar talk in that room, all the annoying jargon, the impatience, the endless dialogue about construction schedules and the state of the industry, was the product of something truly astounding and humbling. Every instance in that scene of someone getting quietly worked up, getting self-righteous, getting talked over — or getting bored — was driven ultimately by one of eight beating hearts. And each was driving its owner to something. Some action, some attitude, some thought. Only because that’s what it does.

Why did the chicken cross the road? A beating heart, no other reason. Read More

Post image for Deal With it, Princess

Here’s a short fable that might be about you. Or someone you know.

Once upon a time long ago, after the invention of clothes but before the invention of shoes, there was a fabulous princess.

Born into wealth, she spent her days not working but rather wandering about her father’s vast kingdom, skipping down the pathways, stopping now and then to bask idly in her good fortune, or sometimes to frolic.

One day she was skipping along, and she stubbed her bare toe on a rock sticking out of the pathway.

She was quite upset, and became horrified at the thought of all the other aggressive and dangerous rocks that might be out there. So she pranced, at a cautious half-speed, back to the palace where she stormed into to the office of King’s closest advisor. She demanded that he have the entire kingdom sealed in leather, so that she never would have to suffer the pain and humiliation of stubbing a toe again.

After a moment, the advisor realized she was quite serious, and he began to to sweat a little. Her request, even if it could actually be carried out, would be hideously expensive even for such a fantastically wealthy kingdom. But the princess had her father wrapped around her finger and was unaccustomed to not getting what she wanted. Denying her wish would upset the king greatly, perhaps costing the advisor his head.

So he proposed a pragmatic solution. “Your highness, what if instead of paving the entire kingdom in leather, we create leather garments that we can slip onto your feet, so that you will be protected wherever you go, in our kingdom and even beyond?”

Being a fabulous, materialistic princess, she loved the idea and shoes were invented that day. By the time she died she had two thousand pairs.

(Traditional fable, hat tip to Jon Kabat-Zinn)
***

Such a wealthy and demanding princess might actually have had the worldly power to pull off her original solution, or at least most of it. Money and influence, external power in its two classic forms, were not normally limited for her. So if she could have the whole kingdom rendered harmless by gilding it in leather — or even pleather if the overlay had to be so large it drove cows to extinction — it would be incredibly costly and cause all sorts of unforeseen practical issues, but her problem could indeed be solved.

A person without vast reserves of wealth and power, such as one of her subjects in the village, wouldn’t have this option and would have no choice but to suffer a lifetime of scraped heels and disjointed toes. After all, if you have unlimited control over circumstances, then you have no problems.

But nobody has unlimited power over the world around them. So a wiser person brought to the princess’s attention, in a very diplomatic manner, that the problem she perceived as being everywhere only ever existed at the point of contact between her and the world around her.

Her extensive resources were usually enough to obliterate anything she perceived as a problem. She had always needed money and influence to solve her problems, because she had always been in the habit of defining a problem as the thing that vexed her, rather than what it really was: the friction between herself and that thing. Read More

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