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2012

Post image for How to do the right thing, for sinners like you and me

Growing up in a culturally mainstream (but non-religious) family, sinning wasn’t something I thought about much. It was something the church people dealt with and talked about.

But I did sin and still do. I now see myself as someone who sins on a regular basis, and I’m working on that.

The word means something different for me than it does in contemporary culture. As a child I learned (and you probably did too) that to sin is to do something really bad. If you look it up you’ll find it usually refers to a violation of a religious code of conduct.

So by this definition if you’re not religious, you can’t really sin, because you have no religious code of conduct to violate.

But I still think it’s a useful concept to the non-religious. As I’ve mentioned before, I think religions are essentially self-improvement methodologies that have lost track of themselves. They’re philosophies and mythologies meant to help us navigate human life in such a way as to cause the least harm possible, to ourselves and others. [For a more thorough explanation of why I think so, read this.]

Christianity’s infamous “Seven Deadlies”, for example, aren’t different in purpose than Buddhism’s prohibitions of sexual acts that cause harm, or lying, or stealing. They are all clear warnings that certain categories of behavior lead almost invariably to suffering for you and others, and so if you’re not into suffering you might want to avoid doing those things. The well-defined sin exists to create a red flag in your mind when you’re about to do something harmful. They can be pretty helpful, as a tool for becoming a better person.

The word got a bit loaded somewhere along the line though, and the S-word became a word to use almost exclusively in indictments of other people, as I’ll explain. Sinners!

It’s becoming more commonly known that the word sin derives from a word that meant “to miss the mark.” Not to do something bad per se, but to make a mistake. In modern terms, maybe the closest phrase to the original meaning of sin is “to fuck up.”

It doesn’t have to have such dire moral baggage strapped to it, even though it does imply that you’ve done something that causes harm. And whenever we cause harm, you could say there is a moral issue at play somewhere. Morality is nothing but the consideration of the harm caused by a particular action, right?

But I think instead of regarding sins as something “against the rules”, which we’ll be punished for (by Whoever or Whatever invented these rules) it’s more useful to think of sins as moral transgressions against ourselvesRead More

Post image for It’s not who you are, it’s what you do

Last week I asked readers to answer the question, “Where are you right now in life, at this moment?” Including emails there are almost 200 responses so far. Read them here.

Each person seems to be right in the middle of a pretty dramatic story. Certain themes emerged. A lot of people said they were in a difficult or unsure position, not sure where to go from here. A lot of others seem to have just passed from one stage of life to a new, unfamiliar one — just graduated, just left a relationship, just suffered a tragedy.

It almost seems like there is a disproportionately high incidence of worry and uncertainty. But maybe it’s more normal than we think. These tough moments seem exceptional while they’re happening to us, as if we can’t wait to get back to regular life, to what we often imagine is normal.

Normal could be a mirage though. When you run into someone you know at a party or something, and they ask how you are, what you’re up to, you probably have a tendency to “normalize” the answer — “Oh I’m still working at [X company], playing racquetball once a week now, planning a trip to Hawaii. Things are good.” You’ll probably leave out any angst you feel about where your life actually is, who you actually are, where you think you might actually be headed, even though those thoughts are a big part of life for most people.

If you read all those people’s different accounts of where they actually are right there, drama and uncertainty are normal, if the word normal means anything.

Even though I think I know better, I’m often guilty of believing that I’m about to “round the corner” and finally hit the straightaway of my life. It’s some kind of neurosis we seem to have — that there is a point to be reached in life when nothing significant is unsettled. Well I guess there is, but it’s the day of your funeral. The human condition can be managed but it has no real cure. That can be fantastically liberating news if you’re ready to let go of the idea of finally rounding the corner one day.

There are, however, breakthroughs. Sometimes when they happen they feel like “The Answer,” but that euphoria wears off when you run into your next bout of problems. They can change the trajectory of your life, though, leaving a permanent difference in how you deal with things, and stopping you from ever suffering a particular kind of pain again. It’s like “leveling up” your quality-of-life skills.

Breakthroughs tend to come in the form of forehead slapping moments where you realize that you’ve been creating a problem for yourself your whole life, and you realize you don’t have to any more. Often it’s a simple insight you read or hear someone say.

After a major breakthrough, familiar problems can look different, and some no longer strike you as problems at all. You can bring your new perspective to bear on every chronic issue in your life, and maybe it will solve it, maybe not. But things will change.

I had one recently that explains a huge amount of seemingly unnecessary difficulty I’ve had with life. I think it will be relevant to some of you.  Read More

Post image for It’s another Monday morning, do you know where you are?

I have no tattoos, but I’ve always loved them on other people. I just haven’t found anything yet that I’m sure I want on my skin forever. An English backpacker I knew, who had dozens of tattoos visible, told me over bubble tea that he loves his because each one reminds him of where he was in life when he got it.

Trying not to be rude, I asked him why he needed those reminders to be permanent features of his body.

His answer was that there was nothing more important to him than to never forget that his life used to be something really different than it is now, and that it was real. They remind him that right now is real, even though life will look really different to him when he looks at them a year later.

“If I’m going really let myself enjoy life and not stress I need to know at least that,” he said. “That I had a lot of lives already and still have heaps to go.” I didn’t quite understand and he seemed to sense that, but finally the right thought found him: “My tattoos make me remember I’m here.”

A year ago I asked a quick question of you and the response blew me away. I wanted to know where you are right now in life, what little “corner of time” you were in, and how you got there.

My corner right now looks so different than this time last year, including where I am physically, what’s on my mind, what’s on the horizon and what’s behind me.

It fascinates me that we’re all so complex and yet it’s so rare that we get someone’s own words about where they are in life right now. Everyone walking down the street has a complete setting and backstory for the very moment they’re in, and it’s always a total mystery to us. Except right now, if you’ll share with us. Read More

Post image for You can’t really know what you want until you know you don’t know what you want

I hope your biggest revelation this year is that you don’t really know what you want.

We grow up thinking we know what we want, but we’re wrong. We all start with the wrong idea about it. Your whole life, society has told you what you want. Others know what they want you to want. Your family, your religious institutions, your politicians and your retailers know exactly what they want you to want. You’ll get everyone’s idea but your own, but these foreign ideas will accumulate, and in the absence of your own they get you chasing things.

And you’re not born knowing what you want, either. People assume they ought to know automatically what they want, which tends to be whatever the convention it is in your culture. For some that means marrying off to “a good provider”, for others it means achieving a senior managment position, for others it means a Personal Relationship With Jesus.

Then we become adults and, if we’re lucky, slowly learn that nobody can teach you what you want. You stumble upon it. But only if you do a lot of stumbling. Your parents didn’t know what you want, they figured it’s the same as what they wanted. The only ideas they can give you of what you ought to want are the wants they can identify with. Advertisers don’t know what you want, they fish for it. The only idea they can give you is what they hope you want, which is to buy something from them.

Your own idea appears only when you have the actual experience of what you want. You can’t know until you taste it. We all start with a false idea of what we want in life, inherited from others during childhood, before we gain any perspective about life. The false idea has to be given up and the real desires have to be discovered. They may make others uncomfortable. They may make you uncomfortable at first, because in inherited your comfort zone from others.

You will either recognize this and overcome it, or you will always pursue what other people want you to want, convinced it’s what you want.  Read More

Post image for We need every little catastrophe

Last week sometime I was walking down a lively street in Queens with one of my favorite people, but I was barely there.

I had been stressing about a handful of looming problems, when an aggressive pigeon startled me from my funk. It jarred me lucid for just long enough to allow me to remember a peculiar, relevant fact about life:

Every problem I’ve ever had — every heart-twisting crisis, every fearsome responsibility, every breakdown of confidence or hope, everything I ever thought I couldn’t handle — was over. Except two or three things.

It’s always been like that. In my 31 years I’ve found myself periodically becoming consumed with some personal crisis surrounding my current job, relationship, financial situation or prospects. There have been a lot of those, and I was in the middle of one when the pigeon frightened me.

You know the kind. They take over the mind. Things seem to be flying off the rails, you feel sick with worry about how things will turn out, and you start to wish you were your cat, who only ever has to worry about whether he’d rather lay in the sun right now, or eat right now and sun himself later.

Some of these catastrophes dominated my mind for weeks of my life, some just made for an awful afternoon, a couple spoiled most of a few months.

I don’t know how many of these derailings there were exactly. Maybe a few hundred pretty bad ones, and a maybe thousand that only consumed me for a day or so. It’s a robust collection of awfulness, a lifetime’s-worth of catastrophes. If I’d documented them all with my Nikon the collection would make a dramatic photo album of personal tragedy. Award-winning. We all have one.  Read More

Post image for Giving up the V-card

It’s been a year since my most successful experiment. I had given up animal-derived foods to find out what it did for my health. After 30 years of indiscriminate eating, I finally gave the ethical issue surrounding animal food some honest thought, and ended up going vegan completely.

It’s been the best year of my life, and I’m convinced veganism is a large part of that. I won’t gush about the details but I’ll say that I felt altogether better physically and emotionally and I’m never going back to the way I used to live.

However, I don’t want to call myself a vegan any more. I’m giving up my V-card.

I’m still off meat and dairy and eggs, I still won’t buy wool or leather, I still won’t use animals for my entertainment, and I wish others would do the same. But my philosophy on it is quite different than it was a year ago and I don’t want to call myself the V-word. I’ll tell you why.

The first thing you notice when you go vegan is that everyone is mad, and they tell you you’re mad. You voluntarily enter the moral Twilight Zone. You discover a grotesque inconsistency between the beliefs people express and their behavior. You realize that we’re all highly irrational, and that it’s emotion that rules culture, and culture rules the behavior of individuals. No matter how much harm it causes, nothing we do needs to be justified as long as it’s popular enough.

Ask ten people on the street if they think it’s wrong to injure or kill animals for one’s amusement or pleasure, and nine or ten will say yes, of course. Chances are all ten of those people freely consume animal products, simply because they like to and they’re used to doing it.

A new vegan also encounters a bizarre compulsion in many otherwise friendly people to talk as loudly to you as possible about how delicious and juicy steak is. A certain contempt for you emerges seemingly from nowhere, and the most polite person can be overtaken by an urge to reiterate to you that they could never give up meat, because they just “love a good steak!”, presumably the way Michael Vick once loved a good dogfight.

For the recently converted, this inexplicable pseudo-hostility from everyday people can be alarming and it often triggers the kind of inadvertently sarcastic tone you saw in the last few paragraphs [Sorry! -D]. The effect is draining and alienating, and it’s hard not to feel a vague resentment for (or at least disappointment in) the ninety-nine percent of people who have no hesitation about exploiting animals if there is something enjoyable to be found in it.  Read More

Post image for How to buy happiness

While I was driving home from my appointment I couldn’t help but feel nervous that I would forget to do something: peel the price tag off a thing I just bought in case somebody saw how much it cost.

I pulled onto a sidestreet and grabbed the plastic bag from the back seat. In it was a puck-sized container of a high-end hair paste. I scratched the little white sticker off. It was $35.00, and now only I knew.

Some paranoid financial conditioning somewhere in my head had me thinking it had been an extravagant purchase. But I thought about it for a minute and realized that no, for what it does for me, it’s some of the best value I’ll ever get for thirty-five bucks.

I’m 31 years old and it wasn’t until I started going to a well-reputed salon and buying 35-dollar hair paste that I finally began to really like my hair. This was a year ago. My mop had always been a point of self-consciousness for me. I liked myself, but never got along with my hair. It had evolved over the years, from crunchy gel spikes to a #2 buzz cut to a polite crop, but it was always a liability. I felt faintly uneasy about it, all the time. That problem spread itself across many thousands of days of my life, taking a little (sometimes a lot) of enjoyability from each of them.

Thinking back, I can’t even guess how many completely useless 35-dollar purchases I’ve made in my life — shirts I never wore, books I never read, drinks I didn’t need to drink, restaurant meals I could have made myself. When I consider what it really does for me, this hair paste is an astoundingly good investment.  Read More

Post image for Why your work disappoints you

Just a quick shoutout to a certain demographic. If you create as a habit, hobby or job — writing, visual arts, music, design, whatever — I think this will mean something to you. If you once did but don’t any more then it may be even more relevant.

I don’t remember where I first saw it but it’s been making the rounds in the social media channels:

“Nobody tells this to people who are beginners, I wish someone told me. All of us who do creative work, we get into it because we have good taste. But there is this gap. For the first couple years you make stuff, it’s just not that good. It’s trying to be good, it has potential, but it’s not. But your taste, the thing that got you into the game, is still killer. And your taste is why your work disappoints you. A lot of people never get past this phase, they quit. Most people I know who do interesting, creative work went through years of this. We know our work doesn’t have this special thing that we want it to have. We all go through this. And if you are just starting out or you are still in this phase, you gotta know its normal and the most important thing you can do is do a lot of work. Put yourself on a deadline so that every week you will finish one story. It is only by going through a volume of work that you will close that gap, and your work will be as good as your ambitions. And I took longer to figure out how to do this than anyone I’ve ever met. It’s gonna take awhile. It’s normal to take awhile. You’ve just gotta fight your way through.”

-Ira Glass

Your taste is why your work disappoints you.

I guess this is a fact of life for creatives and we ought to be relieved by all it explains. It’s why it can be so hard to put your ass in the chair and make something — it’s painful to make something that doesn’t meet your standards, and those of us who are new to our respective arts don’t often hit the marks we set for ourselves.

It also explains how some really untalented writers and musicians and are more confident and less inhibited about self-promotion than the good ones. Low standards, met easily. If you’re self-conscious about showing your work, good, there’s a reason for that. Bad artists are bad because they don’t know what good looks like.  Read More

Post image for We’re quite different but we still sleep together

Almost every day ends the same, with me lying unconsious on top of my favorite possession — my pillowtop queen.

There are exceptions, such as when I travel, where I end up unconscious on some other horizontal surface, but it’s as sure a rule as any that no matter what kinds of wild or unpredictable events happen during the day, the conclusion is quite predictable: me, horizontal and comatose.

I know it’s the same for you, and everyone else too. Just about everything else between us is different though. There are seven billion people in the middle of their lives at any given moment, whose days differ from each other in almost every respect. The events and thoughts that fill a normal day are so distinct to each individual that it’s probably impossible for any one person to imagine quite how it feels to live a day in the life of another.

The early-rising Chinese fishmongress couldn’t possibly guess what happens between dawn and dusk in the life of a Seattle studio guitarist, or vice-versa. But neither would even a close friend of yours have anything but the most basic idea of what a normal day is like in your shoes. The details of your job, your clothes-choosing process, the emotional feel of your morning routine, the recurring memories that comfort you or bother you — all of it is familiar to you and utterly foreign to everyone except you.

The waking part of each of our lives is necessarily different from anyone else’s, particularly given that most of our experience consists of what is completely private: our thoughts and the feelings that come with them. Yet with few exceptions, each of us will end the day by sinking willingly into some kind of surface, and letting consciousness finally run out of gas.  Read More

Post image for All self-images are false

All self-images are false. None of them match you. Any image that you’ve ever had of yourself, mental or visual, has been wrong.

That’s because an image is not a person. An image is an image, made of something totally different and vastly simpler than what people are made of. Images are made of things like pixels, or light, or even just thoughts, or all three. People are not.

At best images are crude symbols of real people, and they represent the real thing about as well as an ink-dot on a map can represent Los Angeles. Yet somehow we confuse our self-images with ourselves all the time.

Here’s an unexciting photo I took of my image, in the bathroom just now.  Read More

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